The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact,
The complexity revolving around the question of the relationship between the kingdom and the church is largely due to varying definitions. So before setting forth Herman Ridderbos’ formulation in
The Heidelberg Catechism (1563) embodies the commitment of the Reformation to non-speculative theology as it logically expounds core biblical truths along practical and pastoral lines for the
The Covenantal Structure of the Westminster Confession of Faith Written at the entrance of the temple of Reformed theology are the words: “God does not
In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the
The apostle Paul teaches that “the Jerusalem above,” that is the eschatological Jerusalem, “is our mother” (Gal. 4:26). Likewise the author to the Hebrews exclaims,
Jesus Christ is Isaiah’s prophesied Suffering Servant who took upon himself the iniquities, transgressions and sins of his people as their substitute, so that they
James Ussher (1581-1656) was one of the most influential Reformed theologians of the seventeenth century. He adroitly contended throughout his life against Roman Catholicism on various
Herman Bavinck, reflecting on the all-important impact of Christ on history, writes in The Philosophy of Revelation, “[R]evelation gives us a division of history. There is
The author of the letter to the Hebrews makes explicit in the prologue that there is an organic progression to God’s revelation[1] and that the content
The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact,
The complexity revolving around the question of the relationship between the kingdom and the church is largely due to varying definitions. So before setting forth Herman Ridderbos’ formulation in
The Heidelberg Catechism (1563) embodies the commitment of the Reformation to non-speculative theology as it logically expounds core biblical truths along practical and pastoral lines for the
The Covenantal Structure of the Westminster Confession of Faith Written at the entrance of the temple of Reformed theology are the words: “God does not
In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the
The apostle Paul teaches that “the Jerusalem above,” that is the eschatological Jerusalem, “is our mother” (Gal. 4:26). Likewise the author to the Hebrews exclaims,
Jesus Christ is Isaiah’s prophesied Suffering Servant who took upon himself the iniquities, transgressions and sins of his people as their substitute, so that they
James Ussher (1581-1656) was one of the most influential Reformed theologians of the seventeenth century. He adroitly contended throughout his life against Roman Catholicism on various
Herman Bavinck, reflecting on the all-important impact of Christ on history, writes in The Philosophy of Revelation, “[R]evelation gives us a division of history. There is
The author of the letter to the Hebrews makes explicit in the prologue that there is an organic progression to God’s revelation[1] and that the content
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