Reformed worship is distinctive because it uses only the Bible and not human traditions or human wisdom for knowing how to worship aright. That leaves Presbyterians in a difficult position,
We turn to pp. 299–301 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments. Vos discusses three ways in which the structure of New Testament Revelation can be determined
In the field of Reformed apologetics we sometimes speak about the antithesis. The antithesis is a theological principle that is meant to describe the difference between believers and unbelievers. There
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 48–54 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Reformed militancy is something that comes up when you consider J. Gresham Machen because he was known to be a fighter. He defended it and militancy for noble, worthwhile causes
You can contrast the deeper Modernist conception of Karl Barth to the deeper Protestant conception of Vos and the deeper Catholic conception of Aquinas. For Vos, Adam comes from God,
At Reformed Forum we often speak about the organic unity of the Scriptures. This is the basic idea that the Old Testament is naturally related to the New Testament. I’m
The Modernist-Fundamentalist Controversy occurred in the 1920s. When I teach it, I typically talk about the social aspects of it, the high points being the Scopes Trial of 1925 and
We discuss Geerhardus Vos’s sermon, “Heavenly Mindedness” from his collection Grace and Glory: Sermons Preached at Princeton Seminary. In this sermon, Vos directs the Christian to consider the heavenly realities,
The deeper Catholic conception, or traditional Roman Catholic conception, is a concept in conjunction with and in contrast to the deeper Protestant conception. The deeper Catholic conception is the notion
Reformed worship is distinctive because it uses only the Bible and not human traditions or human wisdom for knowing how to worship aright. That leaves Presbyterians in a difficult position,
We turn to pp. 299–301 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments. Vos discusses three ways in which the structure of New Testament Revelation can be determined
In the field of Reformed apologetics we sometimes speak about the antithesis. The antithesis is a theological principle that is meant to describe the difference between believers and unbelievers. There
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 48–54 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Reformed militancy is something that comes up when you consider J. Gresham Machen because he was known to be a fighter. He defended it and militancy for noble, worthwhile causes
You can contrast the deeper Modernist conception of Karl Barth to the deeper Protestant conception of Vos and the deeper Catholic conception of Aquinas. For Vos, Adam comes from God,
At Reformed Forum we often speak about the organic unity of the Scriptures. This is the basic idea that the Old Testament is naturally related to the New Testament. I’m
The Modernist-Fundamentalist Controversy occurred in the 1920s. When I teach it, I typically talk about the social aspects of it, the high points being the Scopes Trial of 1925 and
We discuss Geerhardus Vos’s sermon, “Heavenly Mindedness” from his collection Grace and Glory: Sermons Preached at Princeton Seminary. In this sermon, Vos directs the Christian to consider the heavenly realities,
The deeper Catholic conception, or traditional Roman Catholic conception, is a concept in conjunction with and in contrast to the deeper Protestant conception. The deeper Catholic conception is the notion
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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