Mountains appear throughout the Bible as an important symbol of God meeting with man. In this episode, we trace the biblical-theological theme of mountains in an effort to understand more
In Episode 78 the panel discusses how the story of redemption shifts focus from Abraham to his descendants, and particularly to Isaac and Jacob. Employing a covenantal and redemptive-historical hermeneutic
In this episode, we turn to pages 216–220 of Vos’s book, Biblical Theology, to discuss the reception of divine revelation through speech and hearing. Vos treats this topic because, among
We turn to pages 214–216 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments, to discuss the kernel and divination theories of the reception of prophetic revelation. Critical scholars
In this 67-verse chapter we examine some of the patterns and themes in this narrative full of intrigue. We discuss the transition of the covenant promises to Isaac, the providence
Glen Clary leads us in a consideration of the biblical-theological themes in the Cain and Abel narrative of Genesis 4. Much more than a mere commentary on anger and murder,
We turn to pages 212–213 of Vos’ book Biblical Theology: Old and New Testaments to discuss the mode of reception of the prophetic revelation. In the fourth section of his book,
Glen Clary examines the matter and manner of Paul’s preaching. There is a crucifixion proclaimed by Paul, but there is also a cruciformity in how he proclaimed it, and to
In Episode 75 we see that because of our sin imputed to Christ, he stood condemned under the wrath of God. But Christ’s resurrection is the Word of Grace—Christ’s vindication.
In Episode 74 we observe what seems to be an ordinary bartering transaction. But upon closer observation we learn three significant things: Abraham is given a downpayment on the land
Mountains appear throughout the Bible as an important symbol of God meeting with man. In this episode, we trace the biblical-theological theme of mountains in an effort to understand more
In Episode 78 the panel discusses how the story of redemption shifts focus from Abraham to his descendants, and particularly to Isaac and Jacob. Employing a covenantal and redemptive-historical hermeneutic
In this episode, we turn to pages 216–220 of Vos’s book, Biblical Theology, to discuss the reception of divine revelation through speech and hearing. Vos treats this topic because, among
We turn to pages 214–216 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments, to discuss the kernel and divination theories of the reception of prophetic revelation. Critical scholars
In this 67-verse chapter we examine some of the patterns and themes in this narrative full of intrigue. We discuss the transition of the covenant promises to Isaac, the providence
Glen Clary leads us in a consideration of the biblical-theological themes in the Cain and Abel narrative of Genesis 4. Much more than a mere commentary on anger and murder,
We turn to pages 212–213 of Vos’ book Biblical Theology: Old and New Testaments to discuss the mode of reception of the prophetic revelation. In the fourth section of his book,
Glen Clary examines the matter and manner of Paul’s preaching. There is a crucifixion proclaimed by Paul, but there is also a cruciformity in how he proclaimed it, and to
In Episode 75 we see that because of our sin imputed to Christ, he stood condemned under the wrath of God. But Christ’s resurrection is the Word of Grace—Christ’s vindication.
In Episode 74 we observe what seems to be an ordinary bartering transaction. But upon closer observation we learn three significant things: Abraham is given a downpayment on the land
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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