Lately, I’ve been thinking a lot about my teacher Dr. Hughes Oliphant Old and reflecting on his insights into Reformed worship. Here are some of my favorite quotes from his
The teaching of the Lord through the twelve apostles to the Gentiles:[1] 1:1There are two ways, one of life and one of death. And there is a great difference between
Now that Easter is over, this is a good opportunity to reflect on what just happened yesterday and to share some thoughts on the origin of the church calendar. As
The oldest extant Easter sermon from the ancient church is a sermon preached by Melito, the bishop of Sardis in Asia Minor at the end of the second century. This sermon
What would it have been like to worship with the saints at Rome in the middle of the second century? One can only imagine how thrilling it must have been
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed the text of the Didache
Michael Allen and Scott Swain discuss whether Christians and churches can be both catholic and Reformed. In their book Reformed Catholicity: The Promise of Retrieval for Theology and Biblical Interpretation (Baker
Publisher’s Description In his recent book How Jesus Became God: The Exaltation of a Jewish Preacher From Galilee historian Bart Ehrman explores a claim that resides at the heart of
Today we speak with Glen Clary about his DMin dissertation titled, “Celebrating Holy Communion According to the Customs of the Ancient Church: A Reformed Communion Liturgy Based on the Eucharistic Liturgy
Publisher’s Description In this, the first of his five-volume opus, Pelikan traces the development of Christian doctrine from the first century to the seventh.
Lately, I’ve been thinking a lot about my teacher Dr. Hughes Oliphant Old and reflecting on his insights into Reformed worship. Here are some of my favorite quotes from his
The teaching of the Lord through the twelve apostles to the Gentiles:[1] 1:1There are two ways, one of life and one of death. And there is a great difference between
Now that Easter is over, this is a good opportunity to reflect on what just happened yesterday and to share some thoughts on the origin of the church calendar. As
The oldest extant Easter sermon from the ancient church is a sermon preached by Melito, the bishop of Sardis in Asia Minor at the end of the second century. This sermon
What would it have been like to worship with the saints at Rome in the middle of the second century? One can only imagine how thrilling it must have been
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed the text of the Didache
Michael Allen and Scott Swain discuss whether Christians and churches can be both catholic and Reformed. In their book Reformed Catholicity: The Promise of Retrieval for Theology and Biblical Interpretation (Baker
Publisher’s Description In his recent book How Jesus Became God: The Exaltation of a Jewish Preacher From Galilee historian Bart Ehrman explores a claim that resides at the heart of
Today we speak with Glen Clary about his DMin dissertation titled, “Celebrating Holy Communion According to the Customs of the Ancient Church: A Reformed Communion Liturgy Based on the Eucharistic Liturgy
Publisher’s Description In this, the first of his five-volume opus, Pelikan traces the development of Christian doctrine from the first century to the seventh.
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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