Part of a good transcendental critique must be drawing the lines between the dots for people to see clearly. If I have any critique of Van Til, it is that
“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of Dialecticism. Rome occupies an intermediary
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is “at bottom activistic and
As we continue to unpack Van Til’s review of Zerbe’s book we come to the second part of the review, which concerns Barth’s epistemology. Van Til opens with an absurd
When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and man struck me as nothing
In the last post we began to consider Van Til’s first published criticism of Barth. It was set in the context of a book review.[1] There we underscored Van Til’s
The adult Sunday school lesson from the Reformed Forum 2017 Theology Conference held at Hope Presbyterian Church (OPC) in Grayslake, Illinois. Participants: Jeff Waddington
This episode was recorded just prior to our 2017 Theology Conference on The Reformation of Apologetics. We discuss the theological approach of scholasticism as it pertains to Thomas Aquinas, the
The Reformation of Apologetics, Session #5 Reformed Forum 2017 Theology Conference Hope Presbyterian Church (OPC) Participants: Camden Bucey
The Reformation of Apologetics, Session #4 Reformed Forum 2017 Theology Conference Hope Presbyterian Church (OPC) Participants: Lane G. Tipton
Part of a good transcendental critique must be drawing the lines between the dots for people to see clearly. If I have any critique of Van Til, it is that
“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of Dialecticism. Rome occupies an intermediary
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is “at bottom activistic and
As we continue to unpack Van Til’s review of Zerbe’s book we come to the second part of the review, which concerns Barth’s epistemology. Van Til opens with an absurd
When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and man struck me as nothing
In the last post we began to consider Van Til’s first published criticism of Barth. It was set in the context of a book review.[1] There we underscored Van Til’s
The adult Sunday school lesson from the Reformed Forum 2017 Theology Conference held at Hope Presbyterian Church (OPC) in Grayslake, Illinois. Participants: Jeff Waddington
This episode was recorded just prior to our 2017 Theology Conference on The Reformation of Apologetics. We discuss the theological approach of scholasticism as it pertains to Thomas Aquinas, the
The Reformation of Apologetics, Session #5 Reformed Forum 2017 Theology Conference Hope Presbyterian Church (OPC) Participants: Camden Bucey
The Reformation of Apologetics, Session #4 Reformed Forum 2017 Theology Conference Hope Presbyterian Church (OPC) Participants: Lane G. Tipton
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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