In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify
“Christ is All: An Introduction to the Life and Thought of Karl Barth”1 Part I Introduction and Thesis A. Introduction You are reading the first installment of a four part
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God is to
The panel discusses Jonathan Edwards’s sermon, “A Divine and Supernatural Light” delivered at Northampton and subsequently published in 1734. Participants: David Filson, Jeff Waddington, Nick Batzig
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
When Karl Barth was once asked to comment on the reception of his theology in America, he noted that a bright young American scholar named Robert Jenson had rightly grasped
The doctrine of election is the sum of the Gospel because of all words that can be said or heard it is the best. CD II/1, 3 In a recent
Christ the Center is pleased to welcome Dr. Dane Ortlund to speak about Jonathan Edwards’s views of the Christian life. Ortlund is Senior Vice President of Bible Publishing at Crossway and the author of
Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747. Participants: David Filson, Jeff Waddington, Nick Batzig
In this episode, we speak with Samuel Renihan about the doctrine of divine impassibility. Rev. Renihan is the pastor of Trinity Reformed Baptist Church in La Mirada, California and the
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify
“Christ is All: An Introduction to the Life and Thought of Karl Barth”1 Part I Introduction and Thesis A. Introduction You are reading the first installment of a four part
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God is to
The panel discusses Jonathan Edwards’s sermon, “A Divine and Supernatural Light” delivered at Northampton and subsequently published in 1734. Participants: David Filson, Jeff Waddington, Nick Batzig
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
When Karl Barth was once asked to comment on the reception of his theology in America, he noted that a bright young American scholar named Robert Jenson had rightly grasped
The doctrine of election is the sum of the Gospel because of all words that can be said or heard it is the best. CD II/1, 3 In a recent
Christ the Center is pleased to welcome Dr. Dane Ortlund to speak about Jonathan Edwards’s views of the Christian life. Ortlund is Senior Vice President of Bible Publishing at Crossway and the author of
Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747. Participants: David Filson, Jeff Waddington, Nick Batzig
In this episode, we speak with Samuel Renihan about the doctrine of divine impassibility. Rev. Renihan is the pastor of Trinity Reformed Baptist Church in La Mirada, California and the
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Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would
Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O
