
Christianity and Liberalism — Chapter 7
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 7, The Church. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 7, The Church. Participants: Robert Tarullo
James Eglinton, Nathaniel Gray Sutanto, and Cory Brock speak about Herman Bavinck’s book, Christian Worldview. Sutanto, Eglinton, and Brock together have translated and edited this work and Crossway has brought
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 6, Salvation. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 5, Christ. Participants: Robert Tarullo
Dr. Alan Strange discusses the Westminster Assembly and the Westminster Standards and whether they affirmed the imputation of Christ’s active obedience as necessary for our justification. Strange has written, The
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
Eberhard Busch describes Barth’s approach to theological prolegomena: he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
Carlton Wynne leads us into the world of modern theology by introducing the theology of Wolfhart Pannenberg. Pannenberg (1928–2014) was a leading systematic theologian who introduced an innovative relationship between eschatology and
Speaking theologically, what was Dietrich Bonhoeffer? Was he a German liberal or might we label him a conservative evangelical Christian? Bonhoeffer’s use of Kantian Transcendentalism as a theological beginning point
Having begun with Kant’s concept of the transcendental unity of apperception in order to establish God’s immanence Bonhoeffer was brought up against a potential philosophical problem. Kant’s Transcendentalism had a
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
In our last post we concluded that juxtaposing Bonhoeffer against himself might not be the most useful way to determine whether the man was a pietistic evangelical or a German
It’s that time of year again—the time when the latest issue of The Confessional Presbyterian Journal is published. We discuss the new issue and celebrate the journal’s continued focus on historic confessional presbyterianism. This
Within a year of my profession of faith I came into contact with Dietrich Bonhoeffer. The owner of the local Christian bookstore gave me a copy of The Cost of
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In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
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