With Rob on assignment at the T4G conference, this week’s episode of Theology Simply Profound provides a reading of J. Gresham Machen’s essay, “The Responsibility of the Church in Our New Age.”
“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of Dialecticism. Rome occupies an intermediary
This week on Theology Simply Profound, Rob had an opportunity to sit down with the Rev. Dr. Ryan M. McGraw to talk about John Owen and his major writings. Following
Michael J. Kruger joins us to speak about his book, Christianity at the Crossroads: How the Second Century Shaped the Future of the Church in which he examines how Christianity took root
Jim Cassidy discusses Darren O. Sumner’s book, Karl Barth and the Incarnation: Christology and the Humility of God. Dr. Cassidy wrote a review article on the book in the Fall
Danny Olinger speaks about the life of E. J. Young, long-time Professor of Old Testament at Westminster Theological Seminary. Davis Young has written a wonderful biography of his father, For Me
Camden and Erica Bucey discuss several helpful books for parents as they disciple their children and women in a variety of study group settings. They offer brief notices of several
Camden Bucey and Ryan Noha serve brief notice on several new books from P&R Publishing and a worthwhile biography. Martin Greschat (Stephen E. Buckwalter, trans.), Martin Bucer: A Reformed and
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is “at bottom activistic and
For those of you who’ve been with us for some time know we like to take an hour or so at the end of the year to look back on
With Rob on assignment at the T4G conference, this week’s episode of Theology Simply Profound provides a reading of J. Gresham Machen’s essay, “The Responsibility of the Church in Our New Age.”
“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of Dialecticism. Rome occupies an intermediary
This week on Theology Simply Profound, Rob had an opportunity to sit down with the Rev. Dr. Ryan M. McGraw to talk about John Owen and his major writings. Following
Michael J. Kruger joins us to speak about his book, Christianity at the Crossroads: How the Second Century Shaped the Future of the Church in which he examines how Christianity took root
Jim Cassidy discusses Darren O. Sumner’s book, Karl Barth and the Incarnation: Christology and the Humility of God. Dr. Cassidy wrote a review article on the book in the Fall
Danny Olinger speaks about the life of E. J. Young, long-time Professor of Old Testament at Westminster Theological Seminary. Davis Young has written a wonderful biography of his father, For Me
Camden and Erica Bucey discuss several helpful books for parents as they disciple their children and women in a variety of study group settings. They offer brief notices of several
Camden Bucey and Ryan Noha serve brief notice on several new books from P&R Publishing and a worthwhile biography. Martin Greschat (Stephen E. Buckwalter, trans.), Martin Bucer: A Reformed and
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is “at bottom activistic and
For those of you who’ve been with us for some time know we like to take an hour or so at the end of the year to look back on
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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