On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago, the letter demonstrates Van Til’s
This week on Theology Simply Profound, Bob continues reading from the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The fourth of
We take a brief break from our regular schedule in Geerhardus Vos’s book, Biblical Theology: Old and New Testaments, to discuss Vos’s sermon “Rabboni,” on John 20:16. This sermon is
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in the past. Confessional and conservative
This week on Theology Simply Profound, Bob begins reading the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The first
We know that on October 31, 1517 Martin Luther nailed his 95 Theses to the church door in Wittenberg, igniting a continent-wide reformation of the church. But what was he thinking?
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
We speak with Gregg Allison and Chris Castaldo about their excellent book The Unfinished Reformation: What Unites and Divides Catholics and Protestants after 500 Years (Zondervan, 2016). Rev. Dr. Allison is
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
We speak with William Boekestein about the Swiss reformer, Ulrich Zwingli. Ulrich Zwingli was a leader of the Reformation in Switzerland. His efforts in reforming doctrine and practice serve as examples
East of Eden considers Jonathan Edwards’s sermon “The Sorrows of the Bereaved Spread before Jesus,” which was delivered in 1741. Participants: David Filson, Jeff Waddington, Nick Batzig
Dr. Richard B. Gaffin, Jr. speaks about Calvin’s views on the Sabbath. In this conversation, we look to Dr. Gaffin’s book Calvin and the Sabbath: The Controversy of Applying the Fourth
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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