This post is a kind of follow-on from a previous post about “as-suchness.” In The New Synthesis Van Til writes:
Paul does not discuss
We took to Facebook to broadcast a live Q&A session. With questions submitted through email and the live comment thread, we covered Lord’s Day observance, fasting and gluttony, and membership
There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they not the same? Is
Camden Bucey reviews Yves Congar’s The Meaning of Tradition.
Participants: Camden Bucey
The triumph of the eternal decree of God over history is just as much a problem as the triumph of history over the eternal decree.
In an attempt
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But does Barth offer us
Chris Castaldo compares the respective doctrines of justification of the Reformer Peter Martyr Vermigli and the Roman Catholic John Henry Cardinal Newman. Castaldo is the author of Justified in Christ:
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am
In June 2011, we spoke with Bill Dennison, Professor of Interdisciplinary Studies at Covenant College, about Transformationalism and Christian Higher Education. In that episode, we touched upon his article, “
Who says Van Til is impractical? I would argue that Van Til in all his writing always has an eye towards the church. All of his theologizing, all of
This post is a kind of follow-on from a previous post about “as-suchness.” In The New Synthesis Van Til writes:
Paul does not discuss
We took to Facebook to broadcast a live Q&A session. With questions submitted through email and the live comment thread, we covered Lord’s Day observance, fasting and gluttony, and membership
There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they not the same? Is
Camden Bucey reviews Yves Congar’s The Meaning of Tradition.
Participants: Camden Bucey
The triumph of the eternal decree of God over history is just as much a problem as the triumph of history over the eternal decree.
In an attempt
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But does Barth offer us
Chris Castaldo compares the respective doctrines of justification of the Reformer Peter Martyr Vermigli and the Roman Catholic John Henry Cardinal Newman. Castaldo is the author of Justified in Christ:
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am
In June 2011, we spoke with Bill Dennison, Professor of Interdisciplinary Studies at Covenant College, about Transformationalism and Christian Higher Education. In that episode, we touched upon his article, “
Who says Van Til is impractical? I would argue that Van Til in all his writing always has an eye towards the church. All of his theologizing, all of
Receive notifications about forthcoming events, publications, and other updates. If you provide a US mailing address, we’ll send you a complimentary copy of our print newsletter when we publish the next issue.
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
