
Romans 13 and Protestant Resistance Theory
William Reddinger speaks about strands of resistance theory in the American Revolution, considering Lockean, Continental, and Anglo interpretations of Romans 13. Dr. Reddinger has authored
William Reddinger speaks about strands of resistance theory in the American Revolution, considering Lockean, Continental, and Anglo interpretations of Romans 13. Dr. Reddinger has authored
Carl Trueman joins us to speak about Socinianism, a non-Trinitarian system of doctrine that arose out of the Radical Reformation and developed in Poland during
Carl Trueman speaks about the Marburg Colloquy, a meeting called by Philip I of Hesse to unite the Protestant states in a political alliance. To
As is our annual custom, we’ve selected several clips from the episodes we released over the last year. We spoke with many people and had
Glen Clary compares and contrasts the Reformation liturgies of Martin Bucer, John Calvin, and John Knox. Studying each of these helps us to understand the
We discuss how a return to sola scriptura through confessional Reformed theology spares us from the errors of Roman Catholicism and modernism. Reformed covenant theology,
Darryl G. Hart, Distinguished Associate Professor of History at Hillsdale College, joins us to speak about his book, Still Protesting: Why the Reformation Matters (Reformation Heritage Books). This
“And though this world with devils filled, should threaten to undo us…”—so penned Luther in his famous hymn A Mighty Fortress is Our God. But
The great Dutch theologian of the Nadere Reformatie, Petrus van Mastricht (1630-1706), has only recently been introduced to the English-speaking world with the publication of his Theoretica-practica
William VanDoodewaard speaks to us about Martin Bucer, John Knox, and the development of pastoral care during the Reformation. Dr. VanDoodewaard is professor of church history
William Reddinger speaks about strands of resistance theory in the American Revolution, considering Lockean, Continental, and Anglo interpretations of Romans 13. Dr. Reddinger has authored
Carl Trueman joins us to speak about Socinianism, a non-Trinitarian system of doctrine that arose out of the Radical Reformation and developed in Poland during
Carl Trueman speaks about the Marburg Colloquy, a meeting called by Philip I of Hesse to unite the Protestant states in a political alliance. To
As is our annual custom, we’ve selected several clips from the episodes we released over the last year. We spoke with many people and had
Glen Clary compares and contrasts the Reformation liturgies of Martin Bucer, John Calvin, and John Knox. Studying each of these helps us to understand the
We discuss how a return to sola scriptura through confessional Reformed theology spares us from the errors of Roman Catholicism and modernism. Reformed covenant theology,
Darryl G. Hart, Distinguished Associate Professor of History at Hillsdale College, joins us to speak about his book, Still Protesting: Why the Reformation Matters (Reformation Heritage Books). This
“And though this world with devils filled, should threaten to undo us…”—so penned Luther in his famous hymn A Mighty Fortress is Our God. But
The great Dutch theologian of the Nadere Reformatie, Petrus van Mastricht (1630-1706), has only recently been introduced to the English-speaking world with the publication of his Theoretica-practica
William VanDoodewaard speaks to us about Martin Bucer, John Knox, and the development of pastoral care during the Reformation. Dr. VanDoodewaard is professor of church history
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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