This week on Theology Simply Profound, Bob begins reading the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The first
We turn to pages 224–229 of Vos’s book, Biblical Theology, to speak about the intra-mental state of the prophet, by which Vos means to inquire into “how the soul felt
In this episode, we turn to pages 220–223 of Vos’s book, Biblical Theology, to discuss the reception of divine revelation through showing and seeing. The prophets were given visions and
This week on Theology Simply Profound, Rob and Bob finish out their discussion of Malachi.
Participants: Rob McKenzie, Robert Tarullo
This week on Theology Simply Profound, Rob and Bob pick up their discussion of Malachi at chapter 3:7-18. Here we engage Malachi in his denunciation of those “robbing” the Lord, as
Knowledge is not an end in itself, it is a means to an end that we might know the new world of God. When we understand that we are citizens
This week on Theology Simply Profound, Rob and Bob pick up their discussion of Malachi 2:17–3:6 where they discuss Malachi’s presentation of the coming of God, as well as the
This week on Theology Simply Profound, Rob and Bob discuss Malachi 2:10-16. In these verses, Malachi addresses the covenant unfaithfulness of his people as the men divorce the wives of
In this episode, we turn to pages 216–220 of Vos’s book, Biblical Theology, to discuss the reception of divine revelation through speech and hearing. Vos treats this topic because, among
The Book of Malachi speaks to the people of God after their return from exile in Babylon. They and their leaders are being called to account for offering their worst
This week on Theology Simply Profound, Bob begins reading the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The first
We turn to pages 224–229 of Vos’s book, Biblical Theology, to speak about the intra-mental state of the prophet, by which Vos means to inquire into “how the soul felt
In this episode, we turn to pages 220–223 of Vos’s book, Biblical Theology, to discuss the reception of divine revelation through showing and seeing. The prophets were given visions and
This week on Theology Simply Profound, Rob and Bob finish out their discussion of Malachi.
Participants: Rob McKenzie, Robert Tarullo
This week on Theology Simply Profound, Rob and Bob pick up their discussion of Malachi at chapter 3:7-18. Here we engage Malachi in his denunciation of those “robbing” the Lord, as
Knowledge is not an end in itself, it is a means to an end that we might know the new world of God. When we understand that we are citizens
This week on Theology Simply Profound, Rob and Bob pick up their discussion of Malachi 2:17–3:6 where they discuss Malachi’s presentation of the coming of God, as well as the
This week on Theology Simply Profound, Rob and Bob discuss Malachi 2:10-16. In these verses, Malachi addresses the covenant unfaithfulness of his people as the men divorce the wives of
In this episode, we turn to pages 216–220 of Vos’s book, Biblical Theology, to discuss the reception of divine revelation through speech and hearing. Vos treats this topic because, among
The Book of Malachi speaks to the people of God after their return from exile in Babylon. They and their leaders are being called to account for offering their worst
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
