
Hosea 6:4–11 — The Covenant Keeper
Jim Cassidy gives us a primer on covenant theology. As Israel, shaped by the law, becomes an analogy of Adam as Adam is in covenant with God in the garden,

Jim Cassidy gives us a primer on covenant theology. As Israel, shaped by the law, becomes an analogy of Adam as Adam is in covenant with God in the garden,

We turn to pages 230–233 of Vos’s book, Biblical Theology, to speak about the mode by which the Lord delivers his message to the prophet. Man is made in the

This week on Theology Simply Profound, Bob begins reading the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The first

We turn to pages 224–229 of Vos’s book, Biblical Theology, to speak about the intra-mental state of the prophet, by which Vos means to inquire into “how the soul felt

In this episode, we turn to pages 220–223 of Vos’s book, Biblical Theology, to discuss the reception of divine revelation through showing and seeing. The prophets were given visions and

This week on Theology Simply Profound, Rob and Bob finish out their discussion of Malachi.
Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob pick up their discussion of Malachi at chapter 3:7-18. Here we engage Malachi in his denunciation of those “robbing” the Lord, as

Knowledge is not an end in itself, it is a means to an end that we might know the new world of God. When we understand that we are citizens

This week on Theology Simply Profound, Rob and Bob pick up their discussion of Malachi 2:17–3:6 where they discuss Malachi’s presentation of the coming of God, as well as the

This week on Theology Simply Profound, Rob and Bob discuss Malachi 2:10-16. In these verses, Malachi addresses the covenant unfaithfulness of his people as the men divorce the wives of

Jim Cassidy gives us a primer on covenant theology. As Israel, shaped by the law, becomes an analogy of Adam as Adam is in covenant with God in the garden,

We turn to pages 230–233 of Vos’s book, Biblical Theology, to speak about the mode by which the Lord delivers his message to the prophet. Man is made in the

This week on Theology Simply Profound, Bob begins reading the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The first

We turn to pages 224–229 of Vos’s book, Biblical Theology, to speak about the intra-mental state of the prophet, by which Vos means to inquire into “how the soul felt

In this episode, we turn to pages 220–223 of Vos’s book, Biblical Theology, to discuss the reception of divine revelation through showing and seeing. The prophets were given visions and

This week on Theology Simply Profound, Rob and Bob finish out their discussion of Malachi.
Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob pick up their discussion of Malachi at chapter 3:7-18. Here we engage Malachi in his denunciation of those “robbing” the Lord, as

Knowledge is not an end in itself, it is a means to an end that we might know the new world of God. When we understand that we are citizens

This week on Theology Simply Profound, Rob and Bob pick up their discussion of Malachi 2:17–3:6 where they discuss Malachi’s presentation of the coming of God, as well as the

This week on Theology Simply Profound, Rob and Bob discuss Malachi 2:10-16. In these verses, Malachi addresses the covenant unfaithfulness of his people as the men divorce the wives of
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I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met