
Christianity and Liberalism – Chapter 4
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 4, The Bible. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 4, The Bible. Participants: Robert Tarullo
Dr. Bracy V. Hill, senior lecturer in history at Baylor University, speaks about Christian perspectives on sport hunting. While hunting isn’t the first thing on the minds of biblical scholars,
The conflict between Jacob and Esau serves as a paradigm for the redemptive conflict of the ages. God uses what the world would consider weak to accomplish his plan and
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 3, God and Man. Participants: Robert Tarullo
Will Wood discusses various approaches to higher criticism, including source, form, and redaction criticism. This conversation dives into a topic that was covered briefly in an episode on the authorship
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In this
What would it have been like to worship with the saints at Rome in the middle of the second century? One can only imagine how thrilling it must have been
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed the text of the Didache
Most students of the Reformation recognize that Martin Luther discovered (more accurately re-discovered) the doctrine of justification by faith alone and that Ulrich Zwingli discovered the symbolic interpretation of the Lord’s
We continue our #VosGroup series by opening pages 121–124 of Vos’ book Biblical Theology: Old and New Testaments to consider the covenant God establishes with Israel. God unilaterally institutes a covenant of redemptive grace with
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
In recent years, weekly Communion has become increasingly popular in Reformed worship. There are many advocates and also critics of weekly Communion within the Reformed church. I consider myself an
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In
One of the primary goals of the Protestant Reformation was to reform the worship of the church according to Scripture, the only infallible authority. The Reformers gave careful attention to
In St. Peter’s Cathedral in Geneva there is a plaque commemorating the life and ministry of John Calvin, which simply describes him as “servant of the Word of God.”[1] Truly,
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In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
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