In 1550, the Scottish Reformer John Knox wrote a brief summary of the Reformed doctrine of the Lord’s Supper. Knox entitled his document
Here is briefly declared in a summary, according
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In this
What would it have been like to worship with the saints at Rome in the middle of the second century?
One can only imagine how thrilling it must have been
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed the text of the Didache
Most students of the Reformation recognize that Martin Luther discovered (more accurately re-discovered) the doctrine of justification by faith alone and that Ulrich Zwingli discovered the symbolic interpretation of the Lord’s
We continue our #VosGroup series by opening pages 121–124 of Vos’ book Biblical Theology: Old and New Testaments to consider the covenant God establishes with Israel. God unilaterally institutes a covenant of redemptive grace
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
In recent years, weekly Communion has become increasingly popular in Reformed worship. There are many advocates and also critics of weekly Communion within the Reformed church. I consider myself an
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In
One of the primary goals of the Protestant Reformation was to reform the worship of the church according to Scripture, the only infallible authority. The Reformers gave careful attention
In 1550, the Scottish Reformer John Knox wrote a brief summary of the Reformed doctrine of the Lord’s Supper. Knox entitled his document
Here is briefly declared in a summary, according
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In this
What would it have been like to worship with the saints at Rome in the middle of the second century?
One can only imagine how thrilling it must have been
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed the text of the Didache
Most students of the Reformation recognize that Martin Luther discovered (more accurately re-discovered) the doctrine of justification by faith alone and that Ulrich Zwingli discovered the symbolic interpretation of the Lord’s
We continue our #VosGroup series by opening pages 121–124 of Vos’ book Biblical Theology: Old and New Testaments to consider the covenant God establishes with Israel. God unilaterally institutes a covenant of redemptive grace
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
In recent years, weekly Communion has become increasingly popular in Reformed worship. There are many advocates and also critics of weekly Communion within the Reformed church. I consider myself an
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In
One of the primary goals of the Protestant Reformation was to reform the worship of the church according to Scripture, the only infallible authority. The Reformers gave careful attention
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
