
Is Karl Barth Neo-Orthodox?
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,

Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,

Let us take a moment to consider our habits of speech. We often talk, for instance, about trusting the finished work of Christ rather than the living person of Christ

In this episode, we recap our time at the Gospel Coalition 2015 National Conference. The conference was titled Coming Home: New Heaven and New Earth, and the sessions focused on eschatology. To start

“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the

Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
Nature and Scripture, or general and special revelation, are a unit. By the Lord’s design, they are mutually informative. Accordingly, one’s conceptions of the purpose and significance of Scripture imply

Benjamin B. Warfield once said that the Reformation “inwardly considered, was just the ultimate triumph of Augustine’s doctrine of grace over Augustine’s doctrine of the Church.”[1] Warfield, as he was

Jeff Waddington, Jim Cassidy, and Camden Bucey discuss the importance of intellectual discipline for cultivating the life of the Christian mind. In addition to speaking generally about persistent study, the

Eberhard Busch describes Barth’s approach to theological prolegomena: he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was

By the fourth year of my first church plant the congregation was in financial jeopardy. Members of my denomination’s Home Mission Board had informed me with all solemnity that it

Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,

Let us take a moment to consider our habits of speech. We often talk, for instance, about trusting the finished work of Christ rather than the living person of Christ

In this episode, we recap our time at the Gospel Coalition 2015 National Conference. The conference was titled Coming Home: New Heaven and New Earth, and the sessions focused on eschatology. To start

“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the

Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
Nature and Scripture, or general and special revelation, are a unit. By the Lord’s design, they are mutually informative. Accordingly, one’s conceptions of the purpose and significance of Scripture imply

Benjamin B. Warfield once said that the Reformation “inwardly considered, was just the ultimate triumph of Augustine’s doctrine of grace over Augustine’s doctrine of the Church.”[1] Warfield, as he was

Jeff Waddington, Jim Cassidy, and Camden Bucey discuss the importance of intellectual discipline for cultivating the life of the Christian mind. In addition to speaking generally about persistent study, the

Eberhard Busch describes Barth’s approach to theological prolegomena: he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was

By the fourth year of my first church plant the congregation was in financial jeopardy. Members of my denomination’s Home Mission Board had informed me with all solemnity that it
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Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is

In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would

Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack

Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O