
What Was the Old School-New School Controversy?
Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837 to 1870 in the North.

Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837 to 1870 in the North.

This week on Theology Simply Profound, Rob and Bob begin a discussion of Louis Berkhof’s little book, Summary of Christian Doctrine. Within the first section, Introduction, the third chapter on “Scripture,”

In this episode, we speak about the ecclesiastical and theological contributions of Dr. Richard B. Gaffin, Jr. This year marks the 50th anniversary of Dr. Gaffin having been elected the

In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the dust of the earth in

This week on Theology Simply Profound, Rob and Bob continue a discussion of Louis Berkhof’s little book, Summary of Christian Doctrine. Within the first section, Introduction, the second chapter on “Revelation,”

Lane Tipton and Camden Bucey turn to pages 289–296 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos introduces several significant interpretive practices which are

The Old Side/New Side controversy occurred in colonial presbyterianism between 1741 and 1758 with a couple of stages in between. It was a controversy that grew out of the first—I

Adam York joins Camden Bucey to speak about the two age construction found throughout Scripture and especially in the Pauline epistles. Scripture frequently speaks of “this age” and “the age

Mutualism or correlativism are virtual synonyms. Cornelius Van Til, a prominent twentieth-century Reformed theologian, apologist, Orthodox Presbyterian, and founding member of Westminster Theological Seminary, taught that God and the creature

In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The Triune God is infinite, eternal,

Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837 to 1870 in the North.

This week on Theology Simply Profound, Rob and Bob begin a discussion of Louis Berkhof’s little book, Summary of Christian Doctrine. Within the first section, Introduction, the third chapter on “Scripture,”

In this episode, we speak about the ecclesiastical and theological contributions of Dr. Richard B. Gaffin, Jr. This year marks the 50th anniversary of Dr. Gaffin having been elected the

In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the dust of the earth in

This week on Theology Simply Profound, Rob and Bob continue a discussion of Louis Berkhof’s little book, Summary of Christian Doctrine. Within the first section, Introduction, the second chapter on “Revelation,”

Lane Tipton and Camden Bucey turn to pages 289–296 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos introduces several significant interpretive practices which are

The Old Side/New Side controversy occurred in colonial presbyterianism between 1741 and 1758 with a couple of stages in between. It was a controversy that grew out of the first—I

Adam York joins Camden Bucey to speak about the two age construction found throughout Scripture and especially in the Pauline epistles. Scripture frequently speaks of “this age” and “the age

Mutualism or correlativism are virtual synonyms. Cornelius Van Til, a prominent twentieth-century Reformed theologian, apologist, Orthodox Presbyterian, and founding member of Westminster Theological Seminary, taught that God and the creature

In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The Triune God is infinite, eternal,
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts