This week on Theology Simply Profound, Bob reads J. I. Packer’s (1926-2020) well known “Introductory Essay” to John Owen’s The Death of Death in the Death of Christ as a
In this episode, we discuss a new online course wherein Dr. Lane G. Tipton teaches a thorough introduction to the theology and innovative apologetic method of Cornelius Van Til (1895–1987),
Jeremy Boothby speaks about covenant theology through the biblical-theological lens of the book of Hebrews. In so doing, he compares and contrasts 1689 Federalism and other particular baptist approaches to
Biblical exegetes have long discussed the relationship of justification in James to that of Paul. On the surface, James 2:24 appears even to contradict many of the key Pauline passages
This week on Theology Simply Profound, Bob continues a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. In chapter 4,
We turn to pp. 235–238 of Vos’s book, Biblical Theology, to speak about the Old Testament prophets and varying views of monotheism. The prophetic era begins with Samuel and the
This week on Theology Simply Profound, Bob continues a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. In chapter 3,
We discuss the doctrine of the covenant of works, including its biblical basis (Gen. 2:15–17 et al) as well as common objections to it. The Reformed tradition has spoken of
This week on Theology Simply Profound, Rob and Bob pick up their discussion of the Kingdom of God and the Four-fold Estate of Man reflecting on the disciples expectations of the
William Reddinger speaks about strands of resistance theory in the American Revolution, considering Lockean, Continental, and Anglo interpretations of Romans 13. Dr. Reddinger has authored “The American Revolution, Romans 13,
This week on Theology Simply Profound, Bob reads J. I. Packer’s (1926-2020) well known “Introductory Essay” to John Owen’s The Death of Death in the Death of Christ as a
In this episode, we discuss a new online course wherein Dr. Lane G. Tipton teaches a thorough introduction to the theology and innovative apologetic method of Cornelius Van Til (1895–1987),
Jeremy Boothby speaks about covenant theology through the biblical-theological lens of the book of Hebrews. In so doing, he compares and contrasts 1689 Federalism and other particular baptist approaches to
Biblical exegetes have long discussed the relationship of justification in James to that of Paul. On the surface, James 2:24 appears even to contradict many of the key Pauline passages
This week on Theology Simply Profound, Bob continues a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. In chapter 4,
We turn to pp. 235–238 of Vos’s book, Biblical Theology, to speak about the Old Testament prophets and varying views of monotheism. The prophetic era begins with Samuel and the
This week on Theology Simply Profound, Bob continues a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. In chapter 3,
We discuss the doctrine of the covenant of works, including its biblical basis (Gen. 2:15–17 et al) as well as common objections to it. The Reformed tradition has spoken of
This week on Theology Simply Profound, Rob and Bob pick up their discussion of the Kingdom of God and the Four-fold Estate of Man reflecting on the disciples expectations of the
William Reddinger speaks about strands of resistance theory in the American Revolution, considering Lockean, Continental, and Anglo interpretations of Romans 13. Dr. Reddinger has authored “The American Revolution, Romans 13,
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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