Cornelis P. Venema joins us to speak about his book By His Spirit and Word: How Christ Builds His Church (Reformed Fellowship, Inc.). Venema engages in an extended exposition on the
Why are we afraid to be Reformed and Presbyterian when we teach church government and pastoral theology in our seminaries? I realize that not all seminaries that self-identify as Reformed
“Image-bearing means becoming fully human, not becoming divine.” In the opening chapters of her book None Like Him, Jen Wilkin gives us two lists: Only God Is God Is (and
We continue our #VosGroup series by opening pages 135–137 of Vos’ book Biblical Theology: Old and New Testaments to consider the Decalogue and the second commandment. 1 And God spoke all these words,
East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735. Participants: David Filson, Jeff Waddington, Nick Batzig
We know that on October 31, 1517 Martin Luther nailed his 95 Theses to the church door in Wittenberg, igniting a continent-wide reformation of the church. But what was he thinking?
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
We speak with Gregg Allison and Chris Castaldo about their excellent book The Unfinished Reformation: What Unites and Divides Catholics and Protestants after 500 Years (Zondervan, 2016). Rev. Dr. Allison is
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
Cornelis P. Venema joins us to speak about his book By His Spirit and Word: How Christ Builds His Church (Reformed Fellowship, Inc.). Venema engages in an extended exposition on the
Why are we afraid to be Reformed and Presbyterian when we teach church government and pastoral theology in our seminaries? I realize that not all seminaries that self-identify as Reformed
“Image-bearing means becoming fully human, not becoming divine.” In the opening chapters of her book None Like Him, Jen Wilkin gives us two lists: Only God Is God Is (and
We continue our #VosGroup series by opening pages 135–137 of Vos’ book Biblical Theology: Old and New Testaments to consider the Decalogue and the second commandment. 1 And God spoke all these words,
East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735. Participants: David Filson, Jeff Waddington, Nick Batzig
We know that on October 31, 1517 Martin Luther nailed his 95 Theses to the church door in Wittenberg, igniting a continent-wide reformation of the church. But what was he thinking?
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
We speak with Gregg Allison and Chris Castaldo about their excellent book The Unfinished Reformation: What Unites and Divides Catholics and Protestants after 500 Years (Zondervan, 2016). Rev. Dr. Allison is
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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