Jacob expects a conflict with Esau but instead ends up wrestling with an unknown assailant, who can clearly best him at any moment. But when that moment comes, Jacob will
What is a Christian to do with the imprecatory Psalms? Are they to be read and sung today, and if so, with what understanding? Jim Cassidy talks about how to
As Jacob continues toward Canaan in obedience to God’s call, he comes up against another significant obstacle: Esau is coming to meet him Genesis 32:1–12—preparing for conflict with a small
This episode looks at the testing of Jesus that comes on the heels of his baptism. At his baptism, the Father declares “This is my beloved Son, with whom I
Psalm 2 speaks of rebellious kings conspiring together against the Lord and his anointed. But the outcome of such conspiracies is clear. The Son will have the earth as his
In Eph 1:11–14 the Apostle Paul describes the glorious heavenly inheritance of the Christian. He seeks to encourage the Ephesian Christians—many of whom had given up earthly glory—by reminding them
The narrative portions of Scripture serve to highlight the paradigm established by Genesis 3:15. In the story of Jacob and Laban we see primarily not a conflict between two human
We embark on a study through a new book—Psalms. Jim Cassidy provides some important interpretive principles which he illustrates through a consideration of Psalm 1. Written for Israel, a nation
The baptism of Jesus is a pivotal event in the life of Christ and in all of redemptive history. In this episode, we explore its significance, seek to answer the
Jacob exhibits his faith as he responds in obedience to the Lord’s command to return to the land of his fathers. He had made a vow before the Lord, and
Jacob expects a conflict with Esau but instead ends up wrestling with an unknown assailant, who can clearly best him at any moment. But when that moment comes, Jacob will
What is a Christian to do with the imprecatory Psalms? Are they to be read and sung today, and if so, with what understanding? Jim Cassidy talks about how to
As Jacob continues toward Canaan in obedience to God’s call, he comes up against another significant obstacle: Esau is coming to meet him Genesis 32:1–12—preparing for conflict with a small
This episode looks at the testing of Jesus that comes on the heels of his baptism. At his baptism, the Father declares “This is my beloved Son, with whom I
Psalm 2 speaks of rebellious kings conspiring together against the Lord and his anointed. But the outcome of such conspiracies is clear. The Son will have the earth as his
In Eph 1:11–14 the Apostle Paul describes the glorious heavenly inheritance of the Christian. He seeks to encourage the Ephesian Christians—many of whom had given up earthly glory—by reminding them
The narrative portions of Scripture serve to highlight the paradigm established by Genesis 3:15. In the story of Jacob and Laban we see primarily not a conflict between two human
We embark on a study through a new book—Psalms. Jim Cassidy provides some important interpretive principles which he illustrates through a consideration of Psalm 1. Written for Israel, a nation
The baptism of Jesus is a pivotal event in the life of Christ and in all of redemptive history. In this episode, we explore its significance, seek to answer the
Jacob exhibits his faith as he responds in obedience to the Lord’s command to return to the land of his fathers. He had made a vow before the Lord, and
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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