History and the Life of the Church
Christianity is based in history. Contrary to the teaching of classic liberalism, without the historical fact of Christ’s life, death, and resurrection, Christianity is nothing. Moreover, God has been working
Christianity is based in history. Contrary to the teaching of classic liberalism, without the historical fact of Christ’s life, death, and resurrection, Christianity is nothing. Moreover, God has been working
Knowledge is not an end in itself, it is a means to an end that we might know the new world of God. When we understand that we are citizens
Dr. Bracy V. Hill, senior lecturer in history at Baylor University, speaks about Christian perspectives on sport hunting. While hunting isn’t the first thing on the minds of biblical scholars,
The conflict between Jacob and Esau serves as a paradigm for the redemptive conflict of the ages. God uses what the world would consider weak to accomplish his plan and
In Episode 78 the panel discusses how the story of redemption shifts focus from Abraham to his descendants, and particularly to Isaac and Jacob. Employing a covenantal and redemptive-historical hermeneutic
Doctrine is not optional for the body of Christ. Yet, neither is it to be pursued in abstraction. Christians must speak the truth in love, applying that truth in the
In this 67-verse chapter we examine some of the patterns and themes in this narrative full of intrigue. We discuss the transition of the covenant promises to Isaac, the providence
Reformed Forum exists to present every person mature in Christ (Col. 1:28). We do that specifically by supporting the Church in her God-ordained task of accomplishing the Great Commission. In
Glen Clary examines the matter and manner of Paul’s preaching. There is a crucifixion proclaimed by Paul, but there is also a cruciformity in how he proclaimed it, and to
In Episode 75 we see that because of our sin imputed to Christ, he stood condemned under the wrath of God. But Christ’s resurrection is the Word of Grace—Christ’s vindication.
Christianity is based in history. Contrary to the teaching of classic liberalism, without the historical fact of Christ’s life, death, and resurrection, Christianity is nothing. Moreover, God has been working
Knowledge is not an end in itself, it is a means to an end that we might know the new world of God. When we understand that we are citizens
Dr. Bracy V. Hill, senior lecturer in history at Baylor University, speaks about Christian perspectives on sport hunting. While hunting isn’t the first thing on the minds of biblical scholars,
The conflict between Jacob and Esau serves as a paradigm for the redemptive conflict of the ages. God uses what the world would consider weak to accomplish his plan and
In Episode 78 the panel discusses how the story of redemption shifts focus from Abraham to his descendants, and particularly to Isaac and Jacob. Employing a covenantal and redemptive-historical hermeneutic
Doctrine is not optional for the body of Christ. Yet, neither is it to be pursued in abstraction. Christians must speak the truth in love, applying that truth in the
In this 67-verse chapter we examine some of the patterns and themes in this narrative full of intrigue. We discuss the transition of the covenant promises to Isaac, the providence
Reformed Forum exists to present every person mature in Christ (Col. 1:28). We do that specifically by supporting the Church in her God-ordained task of accomplishing the Great Commission. In
Glen Clary examines the matter and manner of Paul’s preaching. There is a crucifixion proclaimed by Paul, but there is also a cruciformity in how he proclaimed it, and to
In Episode 75 we see that because of our sin imputed to Christ, he stood condemned under the wrath of God. But Christ’s resurrection is the Word of Grace—Christ’s vindication.
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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