According to some Pauline scholars, 1 Corinthians 10:14–22 “has been remarkably underused in most churches’ theology and liturgy of the Lord’s Supper.”[1] Theologians and liturgiologists tend to focus on what
Hughes Oliphant Old has been publishing articles and books on the subject of worship since the 1970s. [See select bibliography below.] His book entitled Worship Reformed According to Scripture is hands
In Calvin’s thinking, the signs of the sacraments should be distinguished from the realities which they signify, but they should not be separated from them. First Corinthians 10:1-4 says, For
Having seven children, I’ve seen a lot of cartoons. Every now and then, I’ll take them to the theater to see a new release that they’re dying to see. Since
In 1550, the Scottish Reformer John Knox wrote a brief summary of the Reformed doctrine of the Lord’s Supper. Knox entitled his document Here is briefly declared in a summary, according
What would it have been like to worship with the saints at Rome in the middle of the second century? One can only imagine how thrilling it must have been
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed the text of the Didache
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
In recent years, weekly Communion has become increasingly popular in Reformed worship. There are many advocates and also critics of weekly Communion within the Reformed church. I consider myself an
When Ulrich Zwingli began his ministry in Zurich on 1 January 1519, he announced from the pulpit that he intended to preach “the entire Gospel of Matthew, one passage after
According to some Pauline scholars, 1 Corinthians 10:14–22 “has been remarkably underused in most churches’ theology and liturgy of the Lord’s Supper.”[1] Theologians and liturgiologists tend to focus on what
Hughes Oliphant Old has been publishing articles and books on the subject of worship since the 1970s. [See select bibliography below.] His book entitled Worship Reformed According to Scripture is hands
In Calvin’s thinking, the signs of the sacraments should be distinguished from the realities which they signify, but they should not be separated from them. First Corinthians 10:1-4 says, For
Having seven children, I’ve seen a lot of cartoons. Every now and then, I’ll take them to the theater to see a new release that they’re dying to see. Since
In 1550, the Scottish Reformer John Knox wrote a brief summary of the Reformed doctrine of the Lord’s Supper. Knox entitled his document Here is briefly declared in a summary, according
What would it have been like to worship with the saints at Rome in the middle of the second century? One can only imagine how thrilling it must have been
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed the text of the Didache
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
In recent years, weekly Communion has become increasingly popular in Reformed worship. There are many advocates and also critics of weekly Communion within the Reformed church. I consider myself an
When Ulrich Zwingli began his ministry in Zurich on 1 January 1519, he announced from the pulpit that he intended to preach “the entire Gospel of Matthew, one passage after
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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