In 1550, the Scottish Reformer John Knox wrote a brief summary of the Reformed doctrine of the Lord’s Supper. Knox entitled his document
Here is briefly declared in a summary, according
What would it have been like to worship with the saints at Rome in the middle of the second century?
One can only imagine how thrilling it must have been
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed the text of the Didache
Most students of the Reformation recognize that Martin Luther discovered (more accurately re-discovered) the doctrine of justification by faith alone and that Ulrich Zwingli discovered the symbolic interpretation of the Lord’s
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
In recent years, weekly Communion has become increasingly popular in Reformed worship. There are many advocates and also critics of weekly Communion within the Reformed church. I consider myself an
When Ulrich Zwingli began his ministry in Zurich on 1 January 1519, he announced from the pulpit that he intended to preach “the entire Gospel of Matthew, one passage
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731.
Participants: David Filson,
Today we speak with D. G. Hart, Glen Clary, and John Terpstra about the relationship between revivalism and Reformed piety. Looking at the history of revival and its influence on
I wrote an essay recently posted at Reformed Forum, called “Ecclesiology and Redemptive History . . . Oh and Baptism.” As I explain in the introduction to that piece,
In 1550, the Scottish Reformer John Knox wrote a brief summary of the Reformed doctrine of the Lord’s Supper. Knox entitled his document
Here is briefly declared in a summary, according
What would it have been like to worship with the saints at Rome in the middle of the second century?
One can only imagine how thrilling it must have been
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed the text of the Didache
Most students of the Reformation recognize that Martin Luther discovered (more accurately re-discovered) the doctrine of justification by faith alone and that Ulrich Zwingli discovered the symbolic interpretation of the Lord’s
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
In recent years, weekly Communion has become increasingly popular in Reformed worship. There are many advocates and also critics of weekly Communion within the Reformed church. I consider myself an
When Ulrich Zwingli began his ministry in Zurich on 1 January 1519, he announced from the pulpit that he intended to preach “the entire Gospel of Matthew, one passage
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731.
Participants: David Filson,
Today we speak with D. G. Hart, Glen Clary, and John Terpstra about the relationship between revivalism and Reformed piety. Looking at the history of revival and its influence on
I wrote an essay recently posted at Reformed Forum, called “Ecclesiology and Redemptive History . . . Oh and Baptism.” As I explain in the introduction to that piece,
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
