Van Til and the Foundation of Christian Ethics: A God-Centered Approach to Moral Philosophy
Ryan Noha
February 6, 2024
Hatch, Scott J. New paperback.
Hatch, Scott J. New paperback.
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 63–67 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 58–63 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
In Van Til and Barth: A Confessionally Reformed Critique, Dr. Jim Cassidy and Dr. Lane Tipton offer extensive exposition and sustained theological critique of Karl Barth from a confessionally Reformed
On the heels of teaching a course on Cornelius Van Til’s interpretation of the theology of Karl Barth, Lane Tipton speaks with Camden Bucey about Barth’s theology and the surprising
This course will consider Cornelius Van Til’s distinctive presuppositional or transcendental approach to defending Christian Theism as a unit. Van Til’s indirect argument by presupposition will be set in contrast
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 54–58 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
John R. Muether speaks about the continued relevance of Meredith G. Kline. This year marks the 100th anniversary of the birth of Meredith G. Kline. We recently hosted our annual
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 48–54 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 43–47. Van Til addresses the unity and diversity within creation before
Hatch, Scott J. New paperback.
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 63–67 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 58–63 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
In Van Til and Barth: A Confessionally Reformed Critique, Dr. Jim Cassidy and Dr. Lane Tipton offer extensive exposition and sustained theological critique of Karl Barth from a confessionally Reformed
On the heels of teaching a course on Cornelius Van Til’s interpretation of the theology of Karl Barth, Lane Tipton speaks with Camden Bucey about Barth’s theology and the surprising
This course will consider Cornelius Van Til’s distinctive presuppositional or transcendental approach to defending Christian Theism as a unit. Van Til’s indirect argument by presupposition will be set in contrast
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 54–58 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
John R. Muether speaks about the continued relevance of Meredith G. Kline. This year marks the 100th anniversary of the birth of Meredith G. Kline. We recently hosted our annual
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 48–54 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 43–47. Van Til addresses the unity and diversity within creation before
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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