Several contributors are on location in Green Lake, Wisconsin as we discuss the practice of ecclesiology. Although ecclesiology is one of the traditional loci of systematic theology, it is often under-studied and
Camden Bucey, Jeff Waddington, and Bob Tarullo tackle listeners’ questions this week, concerning redemptive-historical hermeneutics and preaching as well as apologetic arguments. Please send in your own questions which we can
Sections
1. The intellect and will of the whole man corrupt. The term flesh applies not only to the sensual, but also to the higher part of the soul. This demonstrated from
Sections
21. Fourth argument. Scripture ascribes the glory of our adoption and salvation to God only. The human intellect blind as to heavenly things until it is illuminated. Disposal of
Sections 14-20
14. The power of the intellect, secondly, with regard to the arts. Particular gifts in this respect conferred on individuals, and attesting the grace of God.
15. The
Sections
9. The language of the ancient writers on the subject of Free Will is, with the exception of that of Augustine, almost unintelligible. Still they set little or no
Several contributors are on location in Green Lake, Wisconsin as we discuss the practice of ecclesiology. Although ecclesiology is one of the traditional loci of systematic theology, it is often under-studied and
Camden Bucey, Jeff Waddington, and Bob Tarullo tackle listeners’ questions this week, concerning redemptive-historical hermeneutics and preaching as well as apologetic arguments. Please send in your own questions which we can
Sections
1. The intellect and will of the whole man corrupt. The term flesh applies not only to the sensual, but also to the higher part of the soul. This demonstrated from
Sections
21. Fourth argument. Scripture ascribes the glory of our adoption and salvation to God only. The human intellect blind as to heavenly things until it is illuminated. Disposal of
Sections 14-20
14. The power of the intellect, secondly, with regard to the arts. Particular gifts in this respect conferred on individuals, and attesting the grace of God.
15. The
Sections
9. The language of the ancient writers on the subject of Free Will is, with the exception of that of Augustine, almost unintelligible. Still they set little or no
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
