Camden Bucey and Ryan Noha cover a wide range of topics important to our community, including an in-depth review of the Reformed Academy’s progress, what we’ve accomplished, the lessons we’ve learned, and what we have planned for the upcoming year, including new ideas and a proposed schedule.

We also dive into our recent and upcoming events and meetups, sharing highlights from our trip to California, details about our visit to Arizona, thoughts about our upcoming symposia, our big pre-conference in Greenville, and our participation in the PCA and OPC General Assemblies.

Additionally, we discuss potential future cities for our meetups and events, ensuring our community remains vibrant and connected. Furthermore, we provide an update on the Reformed Forum Magazine, sharing exciting developments and what readers can look forward to.

Most importantly, this town hall was an opportunity for us to engage directly with you. We took questions from our livestream listeners, addressing your curiosities, concerns, and suggestions. Whether you’re deeply invested in the Reformed community or simply curious about what we do, this town hall was a meaningful dialogue about our collective journey and future aspirations.

Chapters

• 00:00:00 Introduction
• 00:02:55 Financial Update
• 00:22:33 Reformed Academy
• 00:30:13 Past and Upcoming Events
• 00:48:55 A New Book on Van Til
• 00:51:36 General Assemblies, Synods, and Meetups
• 00:56:01 Reformed Forum Magazine
• 00:59:17 Random Topics
• 01:01:02 Alabama and Michigan Football Predictions
• 01:03:37 Forthcoming Books
• 01:07:57 Episodes on Southern Presbyterianism
• 01:10:54 Reformed Forum 2024 Annual Conference
• 01:11:52 Conclusion

Participants: Camden Bucey, Ryan Noha

Dr. Cornelis Van Dam joins us to speak about his book In the Beginning: Listening to Genesis 1 and 2, in which he argues that reading Genesis 1 and 2 as history is not only justified but necessary. Van Dam clarifies the different roles that ancient Near Eastern literature and scientific theories should play in our understanding of the Bible as he carefully deals with the exegetical details of the first two chapters of the Bible. He writes:

The focus of this work is therefore not to give an all-around commentary and explanation of every verse in Genesis 1 and 2, but to listen to Scripture in order to find out what God is revealing to us about the historicity of the beginning chapters of Genesis. Concentrating on listening to what Scripture actually says brings with it the realization that the reader of the Word has a relatively modest place. The one who listens to Scripture acknowledges that the Word, not the reader, determines the meaning of the text (p. 9).

Dr. Van Dam is an Old Testament scholar, who has served with distinction as a professor of Old Testament at the Canadian Reformed Theological Seminary from 1981 to 2011. He holds degrees from Wilfrid Laurier University, Canadian Reformed Theological Seminary, Knox College at the University of Toronto, and the Theological University of Kampen. Over his career, he has made significant contributions to Old Testament scholarship, with a special focus on the Pentateuch. He is the author of notable works including In the Beginning: Listening to Genesis 1 and 2, The Elder, and The Deacon. These publications reflect his commitment to exploring not merely themes in biblical studies but also their implications for Christian doctrine and practice.

Dr. Van Dam was honored in 2011 with a Festschrift titled Living Waters from Ancient Springs: Essays in Honor of Cornelis Van Dam. This volume, featuring contributions from notable scholars such as Hans Boersma and Al Wolters, is a testament to his significant impact on theological scholarship and his enduring legacy in biblical studies.

Chapters

• 00:07 Introduction
• 06:10 The Impetus for this Book
• 09:36 The Impact of the Enlightenment
• 12:34 Christian Presuppositions about Science and the Bible
• 17:47 The Purpose of Scripture and Nature of Its Language
• 23:10 The Length of Days at Creation
• 30:00 The Role of Extra-biblical Evidence
• 35:20 Cosmology and Phenomenology
• 39:35 The Framework View
• 45:08 The Seventh Day
• 47:09 What Does It Matter?
• 52:07 Conclusion

Participants: Camden Bucey, Cornelis Van Dam, Ryan Noha

In this episode, we’re excited to unveil the inaugural lesson of our new series, exploring the profound depths of the Pentateuch—the first five books of the Bible. Under the able guidance of Dr. Mark Winder, we’re providing a new course of study through six comprehensive, yet accessible, biblical-theological lessons, offering fresh insights into this foundational portion of Scripture.

Watch the course on YouTube

As we introduce this captivating course, join Ryan Noha and Camden Bucey for a reflective update on our year-end projects. We also extend a heartfelt invitation to support our mission through the Planting for the Future campaign. Your generous contributions are pivotal in helping Reformed Forum continue to offer an array of free, high-quality Reformed theological resources to a global audience. Discover more and contribute today.

Chapters

• 00:00:07 Introduction
• 00:02:31 Reformed Forum at 2023 Year End
• 00:29:46 Introducing a Course on the Pentateuch
• 00:34:01 Mark Winder’s introductory lesson on the Pentateuch
• 01:24:06 Conclusion

Participants: Camden Bucey, Mark A. Winder, Ryan Noha

Ryan Noha and Camden Bucey offer an update regarding several projects and initiatives at Reformed Forum including the launch of Kevin Chiarot’s course on 1 Peter. We include the first lesson of the course, which is available for free on reformedforum.org and on YouTube.

In the first lesson, Dr. Chiarot teaches on the elect exiles Peter addresses in 1 Peter 1:1–2. Rev. Dr. Kevin Chiarot is pastor of Westminster PCA in Rock Tavern, New York.

Chapters

• 00:07 Introduction
• 02:50 Carlton Wynne on Calvin’s Institutes
• 04:50 Reformed Academy
• 07:43 Update on Publishing and Other Work
• 13:42 Course Translations
• 16:46 Debrief on the Annual Conference
• 19:51 Continuing Education Certification
• 22:26 Looking Ahead
• 28:13 Kevin Chiarot’s New Course on 1 Peter
• 30:51 Elect Exiles in 1 Peter
• 52:29 Final Thoughts
• 54:22 Conclusion

Participants: Camden Bucey, Ryan Noha

Explore the profound wisdom of 1 Peter in this episode of the Christ the Center podcast. Camden Bucey is joined by Ryan Noha, Reformed Forum’s Director of Education and Advancement, and Rev. Dr. Kevin Chiarot, pastor of Westminster PCA in Rock Tavern, New York. Together, they discuss the teachings of 1 Peter, unraveling its rich eschatological themes of exile, suffering, our heavenly inheritance, hope, and resurrection.

Don’t miss this episode if you’re interested in the rich redemptive-historical themes of 1 Peter, or if you’re simply looking for an enriching and thought-provoking conversation on Reformed theology.

Links

• Christ the Center episode 483, “T. F. Torrance and Apostolic Succession” with Kevin Chiarot
• Christ the Center episode 403, “The Unassumed Is the Unhealed” with Kevin Chiarot
• Kevin Chiarot, The Unassumed Is the Unhealed: The Humanity of Christ in the Christology of T. F. Torrance
• Dan Ragusa, Exploring 2 Peter: The Promise and the Path
• This episode was fueled in part by Portillo’s.

Chapters

• 00:06 Introduction
• 05:50 1 Peter and the Series of Courses at Reformed Academy
• 10:57 Elect Exiles and the Audience of 1 Peter
• 15:37 Eschatology and Ethics in 1 Peter
• 23:15 A Living Hope through the Power of the Resurrection
• 29:45 1 Peter 3:15—Defense, Hope, and Reverence
• 40:48 Eschatological Elders
• 43:58 Difficult Exegetical Issues in 1 Peter
• 50:38 Conclusion

Participants: Camden Bucey, Kevin Chiarot, Ryan Noha

Ryan Noha and Camden Bucey discuss two new courses from Reformed Academy as well as the new online community and several upcoming events. Camden, Jim Cassidy, and Lane Tipton will be attending a meetup in Dallas on August 1, 2023 while Camden and Carlton Wynne will be present for a meetup in Atlanta on August 11. Reformed Forum will also be hosting an online symposium on Reformed Moral Theology on August 24, 2023. Information is available on our calendar.

After discussing all these matters, we include Jim Cassidy’s first lecture from a new course on Barth as well as a recording of a live Q&A session with Jim on the lecture.

Links

• The Gospel of John: A Study in the Truth (Chapters 1–10)
• Van Til and Barth: A Confessionally Reformed Critique

Chapters

• 00:00:07 Introduction
• 00:03:02 Course on 1 Peter with Kevin Chiarot
• 00:06:14 John 1–10: A Study in the Truth
• 00:10:02 Van Til and Barth: A Confessionally Reformed Critique
• 00:16:25 Our Online Community
• 00:18:02 Local Meetups in Dallas and Atlanta
• 00:21:37 Symposium on Reformed Moral Theology
• 00:31:12 Online Study Groups
• 00:35:09 Jim Cassidy, Karl Barth Lecture 1
• 01:19:15 Live Q&A with Jim Cassidy
• 02:05:02 Conclusion

Participants: Camden Bucey, Jim Cassidy, Ryan Noha

Brad Isbell joins Jim Cassidy, Ryan Noha, and Camden Bucey to preview the PCA General Assembly and its 50th Anniversary Celebration. After speaking about ecumenical relations and several overtures, the group gets into a “riveting” discussion regarding a semicolon in Westminster Confession of Faith 31.4.

Mr. Isbell is a ruling elder at Covenant PCA in Oak Ridge, Tennessee. Along with @Wresbyterian, he hosts Presbycast.

Chapters

• 00:00:07 Introduction
• 00:08:53 Reformed Forum 2023 Conference
• 00:09:52 PCA General Assembly
• 00:13:12 Ecumenical Relationships
• 00:18:10 More in the PCA
• 00:27:31 Overtures and Humble Petitions to the Civil Magistrate
• 00:43:05 Westminster Confession of Faith 31.4
• 00:51:52 Analyzing the Semicolon in WCF 31.4
• 00:58:36 Events at the PCA General Assembly
• 01:02:21 Conclusion

Participants: Brad Isbell, Camden Bucey, Jim Cassidy, Ryan Noha

As a follow-up to his Reformed Academy course, Exploring 2 Peter: The Promise and the Path, Dan Ragusa joins Camden Bucey and Ryan Noha to discuss preterist views of 2 Peter 3 concerning the promise of new heavens and a new earth. After establishing the future orientation of the epistle, Dan provides a sketch of the history of preterist interpretations beginning with John Owen’s “Oriental” reading, noting the influence of Joseph Mede in the context of seventeenth-century Puritanism. He then turns his attention to modern-day exegesis of this chapter from leading partial preterists, exemplified by Peter Leithart’s commentary, The Promise of His Appearing: An Exposition of 2 Peter. Dan responds to Leithart’s “knock down arguments” by applying the eschatological pressure of the letter as a whole, all while directing listeners to the consummate, cosmic hope of the eternal kingdom that cannot be reduced to passing of the old covenant order in 70AD.

Links

• Jeffrey Jue, Heaven Upon Earth: Joseph Mede (1586–1638) and the Legacy of Millenarianism
• Jeffrey Jue, The Eschatological Views of the Westminster Divines (Christ the Center, episode 31)
• Peter Leithart, The Promise of His Appearing: An Exposition of Second Peter
• John Owen, “Sermons X–XII: Providential Changes, An Argument for Universal Holiness,” in The Works of John Owen, vol. 9, Sermons to the Church)
• Douglas Wilson, The New Heavens and the New Earth
• Dan Ragusa, The Day of the Lord (2): New Heavens and a New Earth (2 Pet. 3:8–13)

Chapters

• 00:00:07 Introduction
• 00:03:21 Updates about Reformed Forum
• 00:09:51 Preterism and 2 Peter 3
• 00:19:30 Our Blessed Hope
• 00:22:21 Preterist Interpretations of 2 Peter 3
• 00:31:22 Joseph Meade, John Owen, and the “Oriental Reading”
• 00:43:03 John Owen’s Other Interpretation of 2 Peter 3
• 00:47:46 Peter Leithart’s View
• 00:56:54 Vos’s Definition of Eschatology
• 01:07:32 The Imminent Language about Christ’s Return
• 01:17:11 Conclusion

Participants: Camden Bucey, Dan Ragusa, Ryan Noha

Since 2008, we have been taking a beat around New Year’s Day to bring you some of the top moments from the preceding year. We have several great clips lined up for you today.

This was another encouraging year for us at Reformed Forum. We published four new courses. We also hosted our first two in-person courses (on Zephaniah and 2 Peter) and increased our online student base to 4,210 people (+11% over last year) in 84 countries (+13%).

But perhaps the highlight of the year was the publication of Lane G. Tipton’s book, The Trinitarian Theology of Cornelius Van Til. We believe this work is a significant advance in Reformed apologetic scholarship and will be read for decades to come.

Every Person Mature

Our mission is to support the church in her charge of presenting every person mature in Christ (Col. 1:28). In order to continue producing resources that benefit local churches at home and around the world in accord with this mission, we have launched the Every Person Mature campaign. Our goal is to raise $150,000 by the end of 2022 so that we may continue to provide free theological resources for your congregation and others like it around the world.

The good news is that we are nearly halfway there! A generous donor has committed to match all donations toward this cause up to $75,000. By donating to the Every Person Mature campaign, you will fund essential resources for believers who are hungry for confessionally Reformed resources.

Top Episodes

• Episode 745 — Van Til, Thomas Aquinas, and the Natural Knowledge of God with Lane Tipton
• Episode 764 — A God-Centered Approach to History with Vern Poythress
• Episode 761 — Van Til Group #8 — The Christian Philosophy of Knowledge with Carlton Wynne and Lane Tipton
• Episode 736 — John Owen, Jeremiah 31, and the Old Covenant with Carlton Wynne and Will Wood
• Episode 780 — 1689 Federalism and the Old Covenant with Jeremy Boothby, Carlton Wynne, and Lane Tipton
• Episode 762 — The Extra Calvinistic from Zwingli to Early Orthodoxy with K. J. Drake
• Episode 746 — Natural Theology and the Effects of Sin with Lane Tipton, Rob McKenzie, and Ryan Noha
• Episode 748 — Van Til Group #7 — Creation, Sin and Its Curse with Carlton Wynne and Lane Tipton
• Episode 772 — A Tale of Two Trees with Scott Wright
• Episode 752 — The Two Ages in Scripture with Adam York

Chapters

• 00:00:06 Introduction
• 00:05:32 Lane Tipton — Van Til, Thomas Aquinas, and the Natural Knowledge of God
• 00:11:35 Vern Poythress — A God-Centered Approach to History
• 00:20:01 Van Til Group #8 — The Christian Philosophy of Knowledge
• 00:26:14 Carlton Wynne — John Owen, Jeremiah 31, and the Old Covenant
• 00:34:20 Carlton Wynne, Jeremy Boothby, and Lane Tipton — 1689 Federalism and the Old Covenant
• 00:45:38 K. J. Drake — The Extra Calvinistic from Zwingli to Early Orthodoxy
• 00:51:16 Lane Tipton — Natural Theology and the Effects of Sin
• 00:56:23 Van Til Group #7 — Creation, Sin and Its Curse
• 01:09:09 Scott Wright — A Tale of Two Trees
• 01:14:15 Adam York — The Two Ages in Scripture
• 01:20:59 Conclusion

Participants: Adam York, Camden Bucey, Carlton Wynne, Dan Ragusa, Jeremy Boothby, K. J. Drake, Lane G. Tipton, Rob McKenzie, Ryan Noha, Vern Poythress, Will Wood

Ryan Noha and Camden Bucey speak with Lane Tipton on the heels of recording the sixth course in our Fellowship in Reformed Apologetics: “Christology and Redemptive-Historical Hermeneutics.”

Chapters

• 00:07 Introduction
• 09:00 Van Til’s Christology and Hermeneutics
• 12:53 The Great Debate Today and Other Books on the Subject
• 20:58 Going Deeper than Evidences
• 30:36 Modern Christologies
• 36:41 Ridderbos, Paul: An Outline of His Theology
• 45:14 Christology and Hermeneutics Informing Apologetic Method
• 52:41 Conclusion

Participants: Camden Bucey, Lane G. Tipton, Ryan Noha

Scott Wright speaks about the continued relevance of Meredith G. Kline. This year marks the 100th anniversary of the birth of Meredith G. Kline. We recently hosted our annual theology conference and took the opportunity to consider his unique contributions by exploring several covenantal and eschatological themes he identified throughout the Old and New Testaments. Dr. Wright’s address is titled, “A Tale of Two Trees.”

Rev. Dr. Scott Wright is senior pastor of Redeemer Church (PCA) in Hudson, Ohio. He received his B.A. in Economics from Princeton University (1982), his M.Div. from Gordon-Conwell Theological Seminary (1991), and his Ph.D. in Systematic Theology from Westminster Theological Seminary (Philadelphia). He is the author of Regeneration and Redemptive-History (Reformed Forum, forthcoming).

Chapters

• 00:00:00 Introduction
• 00:10:51 Volunteer Opportunities
• 00:18:46 Introduction to Dr. Scott Wright
• 00:25:30 A Tale of Two Trees
• 01:13:04 Conclusion

Participants: Camden Bucey, Ryan Noha, Scott R. Wright

This the second installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Lane Tipton, Fellow of Biblical and Systematic Theology at Reformed Forum and pastor of Trinity OPC in Easton, Pennsylvania, sits down with Ryan Noha to discuss his conversion through a Leviticus 16 sermon on TV, his zeal for Christian education and global missions, and his joyful service of the Lord in his family, church, and the work of Reformed Forum as the George Bailey of Glenside.

Lane, I’m familiar with your background and how you came to know the Lord, but it’s always a joy to hear of the old, old story of the gospel and how the Lord brings the finished work of Christ to bear effectually upon his people. Would you tell us how you were converted and then eventually became a minister in the OPC?

I grew up in a Southern Baptist home. My mother was a devout and godly woman. Her parents were both wonderful Christians. My father was not a believer, but my mother would have us attend worship with her every Sunday morning. From the earliest time I can remember, I was sitting under the gospel, but I did not accept and embrace it. After I hit about age 13, my mom did not require me to go to church but gave me the opportunity to either go or not go, and I decided I wouldn’t go. I went through my junior high and high school years without really going to church at all, without attending any worship services at all. I played a year of football on a scholarship out of Tascosa at Eastern New Mexico State University. I was thinking about pursuing a law degree and thought when I came home that summer that it would be a really wise thing to read my Bible and get a little bit of familiarity with the Judeo-Christian ethic, given the fact that I was wanting to pursue law.

I turned to Jesus’ denunciation of the Pharisees almost instantly where he was denouncing them in Matthew 23 and following for being whitewashed tombs, clean on the outside, but inside full of dead men’s bones. I recognized that he was speaking in his word to me, and that I was in danger of the judgment. A few days later on a Sunday morning, I turned on the television, and a man was preaching on Leviticus 16 and the Day of Atonement. He then talked about the blood of a sacrificial offering, a sin offering, being brought into the most holy place and satisfying the wrath of God. He talked about a scapegoat, having the sins of Israel confessed over its head and being driven outside the camp, bearing away the guilt of God’s people. He said these were types of Jesus. And I instantly recognized that my release from my sin, and my fear, and my guilt, and my burden was found in the wrath-propitiating, blood sacrifice of Jesus who bore away my sin. I saw instantly in that typology that Jesus was like the scapegoat, who had taken my sin away from me as far as the east is from the west. He had shed his blood for my sin and satisfied God’s wrath. And I repented of my sin; I asked the Lord to forgive me. I was elated. I thought, goodness, how could I have not seen this all of these years? I instantly told my mom who just came into the room and was weeping tears of joy. She had been praying for this for 19 years. And the Paul Harvey aspect of the story is that of all people to preach that sermon, it happened to be Jimmy Swaggart, believe that or not.

So I was converted and within a few months had found my way toward the Orthodox Presbyterian Church. I had received through some men, who were in Amarillo at the time, interested in Reformed theology, some literature that led me toward the Orthodox Presbyterian Church. As I read systematic theologies—Louis Berkhof, some B. B. Warfield, a little bit of Van Til—I was very quickly led by conviction to the Orthodox Presbyterian Church. I came to appreciate immensely Machen’s commitment to the spirituality of the church, his critique of liberalism as a different religion, the militancy of the OPC, its self-conscious embrace of being a pilgrim people, maintaining faithfulness to the gospel, not seeking cultural influence or affluence, but seeking rather to worship the Lord as engaged pilgrims, taking every thought captive, making it obedient to Christ, seeking the things above by faith, entering Sabbath rest, and being concerned most of all for the worship of the Triune God and giving a consistent, faithful witness to the world and calling all men and women, boys and girls everywhere to repent. That sent me on a path toward going to seminary.

It was a strangely quick movement from my conversion to pursuing the OPC and coming to a profound appreciation of Machen and his militancy and humility, and the church as it has been called by Charlie Dennison, “the church of the brokenhearted,” the church that mourns. This is not the norm, this kind of policy and worship and doctrine and this heavenly-mindedness. I have been in the OPC years and years now. I joined the Abilene congregation in 1989, if my memory serves, so it’s been a while.

I rejoice to hear of the Lord’s grace in your life afresh, not only that he was pleased to raise you from the deadness of your sin, but to grant you such rapid growth and maturity, even that you would see Christ in all of Scripture from day one and then dive right away into the deep end of Reformed theology with Machen and all the greats. This is truly a wonderful grace and profound mercy. I’d love to hear about the Lord’s gracious work in your family, as well. Would you introduce us to the Tiptons and share with us how the Lord is leading you all through this current season of life?

I met my wife, Charlene, when I came back from Southwestern Oklahoma State University. She has five uncles who have been or still are Orthodox Presbyterian ministers. We met in Abilene, Texas in 1992. About 10 months later, we were married. Everyone was saying, you guys need to get married. And I was all excited about us—you didn’t have to encourage me! She’s a beautiful, godly, intelligent, wonderful woman. Soon after that, we went to seminary, Westminster California. And by the time 1998 came around, we had our first child, Lauren; a few years later, Lyle; a few years after that, Trevor; a few years after that, Katie or Kaitlyn. And so we have four children. The oldest, Lauren, is now married. Lyle and Trevor are at Geneva playing basketball. And I will admit, tearing it up, and I’m very thankful for that. They’re godly young men walking with the Lord. Katie is class president just flourishing at Phil-Mont school founded by Cornelius Van Til. It’s all worked out in an amazing way.  Char and I are coming up on our 30th anniversary this next year. She works in the OPC home offices. She has been working there for several years now and does a fantastic job.

We’ve been here in Glenside since 1998, and it’s wonderful. I’m serving at Trinity OPC in Easton. It’s about 50 minutes from here. The family is doing great. They are a delight to my heart. They love the Lord and are all flourishing. I am so thankful. I’ve joked around before; I’ll adapt it, transpose it into this: I’m the George Bailey of Glenside, brother. I am just so thankful, so happy, and so richly blessed to have this family. They are, outside of the Lord, just the truest and purest joy of my heart.

Now as long as you mentioned Phil-Mont Academy and Van Til, I’ve got to ask, did you and Char have a devotional yet over that 1961 Van Til editorial I shared with you? The one that was published by Willow Grove Christian Day School, “The Whole Armour of God”?

Not yet. But talk about a letter that just states all that my wife has said before! Char has said before a number of times that she loves obviously loves Van Til. She and I married in part around a passionate commitment to Christian education. When I was in seminary out in California, Char taught at a Christian school. She taught years before that in Reformed Christian schools. She is just a fantastic teacher. We homeschooled our children. But when we first met, she and I read Van Til’s Essays on Christian Education as devotional literature and would marvel at the wonderful, robust, Reformed Trinitarianism, and Covenant Theology, and antithesis, and understanding of common grace, and the proper and indispensable role of Christian education from a Reformed world-and-life view. We fell in love around that. And so when we came to the Philadelphia area, and Phil-Mont was within ten minutes of our house, founded by Van Til—it’s just wonderful. So we’ll get around to that essay. I’m sure we’ll have numbers of discussions about it. Char has said, and I agree in certain ways with this, that Van Til might be at his very best when he’s talking about Christian education. You know, there’s a lot of “best” about Van Til, but one of his brightest points is talking about a consistently Reformed theological education for covenant children.

I couldn’t agree more. Now, you mentioned that you’re currently serving as pastor of Trinity OPC in Easton, Pennsylvania. What is your beloved congregation like and how is the Lord using the ordinary means of grace to gather and perfect the saints at Trinity?

I’ve been at Trinity in Easton for around a decade. Right before I arrived, the pastor left to join the Roman Catholic communion, which was a devastating blow to the congregation. For the past decade, I’ve had the unparalleled privilege of pastoring and shepherding and encouraging the saints in their walk with the Lord. As I said, apart from the Lord, my family is my chief delight, but just right in there, just as an unqualified delight is the service of the saints at Trinity. The elders, Charlie DeBoer, Joe Olliff, Luke DeBoer, Ian Parkin—a dear brother passed away about a year ago, went to be with the Lord—serving alongside those dear brothers in such a loving and giving congregation has been an oasis in the wilderness for me. I have delighted in my service, to know and love the congregation, to preach, teach, and serve alongside those brothers on the Session. The congregation over the years has grown to be what I would consider now to be a thriving, vibrant congregation filled with delightful people. I don’t want to overuse the George Bailey allusion, so I’ll change here, but I’ve been spoiled. And there is no end in sight from my side in terms of the service there. It continues to be an increasing joy for me. To see the way the Lord blesses through slow, steady, self-conscious means of grace, through Word and sacrament, through visiting and getting to know them as brothers and sisters in the Lord, walking beside them, bearing burdens, turning them to the sufferings and the comfort that are in Jesus Christ. I’ve always wanted to be a pastor; I was never initially aspiring to be a professor. And the Lord has granted me one of the deepest desires of my heart. Once again, I’m just so thankful for it.

That is tremendous, brother. To follow up for those who don’t know, who is George Bailey? And would your elaborate a bit upon what you’re preaching and teaching through these days and share any particular insights you might have from your studies in the Word?

If you remember, Jimmy Stewart played George Bailey in an all-time Christmas classic, It’s A Wonderful Life. And the long story short is that he finds that the money, the influence, the opportunity for notoriety, that all of those things pale mightily in comparison to having a group of people, family and friends, who gather around and love you and rejoice when you rejoice and mourn when you mourn. I don’t want to spoil it in case there are some younger folks out there who haven’t seen it, but at the end of the movie, when everyone’s coming into the house, doing something that’s just beautiful—I can’t resist the analogy. It’s delightful, whether it’s you brothers at Reformed Forum, whether it’s a number of dear brothers throughout the world, my loving family, the dear congregation, the Lord has just blessed me. And so I really do mean it, partly as a joke, but partly true: I’m like the George Bailey of Glenside, brother. I’m very thankful for it.

I’ve been preaching for some time on the book of Ephesians. I took about a one-year break and did some work on Hebrews 12 during the pandemic to talk about the unshakable kingdom. No matter what happens in this world, we are receiving a kingdom that cannot be shaken. Over the past several months, I’ve been preaching through the armor of God and Ephesians 6, which is Christ, and have looked at how that armor is fundamentally putting on Christ, his ordinances, his Word, his Spirit, and by faith rising up with his people to fight against the principalities and powers of this present evil age, to set forth the truth of the gospel and its antithetical, full-orbed glory, and to recognize that no matter what happens in terms of the escalation of evil around us in the culture or in the world, Jesus Christ has established his Church. The gates of hell will not prevail against it because the Lord who is our armor has gone before us, destroyed his and our enemies and is in the process of making them a footstool for his feet, which will reach its climax in his glorious, visible second coming.

It’s been a delight to preach through that that book, and I’m kind of coming up on the end of it. You never know; I can’t ever calculate how many more sermons are in the hopper for it. But we’re moving toward the end of the Ephesians 6, and it has been an unusually rich feast for me to preach through. You think you understand the text until you work on it week in and week out for weeks, months, or years, and so it has been peculiarly rich for me. I’ve been very encouraged doing it. Of course, I have—I don’t want to diminish any other congregations in the world—but I might have the most patient and loving congregation in the OPC. They have stayed through it all, and we’ve taken a slow, careful look at that text and just feasted on the Christ who is revealed in it. It’s been a delight.

Now you’re a bit unusual as a minister in the OPC because you not only have the privilege of preaching twice every Lord’s day and doing Sunday school and visitation and serving the saints in Easton, but you’re also a Fellow of Biblical and Systematic Theology at Reformed Forum. How are you actively engaged in the Colossians 1:28 mission of Reformed Forum in that particular capacity?

Let me begin by saying Reformed Forum has been and always will be a pure labor of love for me. You do not find anything like it anymore. In the past, there were some that were striving for this, but the combination of militancy and love, distinctive commitments to the Confession, Van Til, Vos Kline, and the development of what you might call the old Westminster theology or the first generation OPC theology, enriched by people like Kline, Gaffin, Strimple, and others—that’s unique to Reformed Forum. The ministry is so distinctive, while at the same time not succumbing to these biblicist, mutualist perversions that you find in the evangelical and ostensibly “Reformed” world of contemporary vintage in the last 20 years. At Reformed Forum you’ve got a catholic, Reformed, robust ministry of Reformed theology with Colossians 1:28 as the mission, seeking to present everyone mature in Christ.

My service, whether it pertains to the Reformed Academy and teaching courses on Van Til, Reformed Forum conferences—we’ve got one coming up that I’m so excited I can barely contain myself over—or the books that I’ve been graciously given the opportunity to write for Reformed Forum—Foundations of Covenant Theology, the Van Til book [The Trinitarian Theology of Cornelius Van Til], and several on the way—all continues to be a joy in the Lord. I don’t feel like in any of this that I’m working. I’m serving with joy, gladness, and peace and would not want to be anywhere in the whole world serving in except Reformed Forum. So again, I said about pastoring that the Lord’s given me the desire of my heart. Serving with Reformed Forum, though, it’s just been a delight that the Lord has brought. There are people that I won’t mention by name, but they have engaged in extraordinary giving and continue to give in ways that astound me to enable this kind of ministry. They have my deepest gratitude and admiration in the Lord. So, brother, as long as the Lord continues to cause Reformed Forum to flourish, and I have the ability and capacity and strength to serve, the duty is delight. They go right together.

To have over 3800 students in 75 countries involved at Reformed Forum, and to see it exploding in terms of worldwide outreach and ministry and serving the global church so profoundly, that especially gives me unbridled joy in the Lord. I pray that the Lord will continue making Reformed Forum this growing servant of the universal, worldwide Church. I love everything about Reformed Forum, but that, in particular, really is close to my heart to be able to serve brothers and sisters in different countries, under great persecution, who otherwise don’t have access to this kind of theology. To be able to serve them with rich, Reformed theology in the way that Reformed Form enables, and with the quality in terms of the platform and the presentation, as men committed to the deeper Protestant conception, it’s very exciting. I’m thankful to be a part of it, and I’m thankful to see the way the Lord has been blessing it. I’ve been amazed at the way that the Lord is causing Reformed Forum’s ministry to explode throughout the world. And it’s all of the Lord, so we give him glory.

In terms of that worldwide explosion, would you at liberty to share about any of the work that you’ve done with our brethren in China or Cambodia?

I’ll give you just one example. I’ve had an opportunity with a dear brother to talk to numbers of brothers in China, engaging in the training of pastors. I’ve taught a course to brothers in the Lord who are serving and pastoring. I just recently recorded some sermons that will be a part of a conference coming up, and I believe that there are going to be around 1200 people attending. For the last decade, I’ve had opportunities pre-COVID to go to Hong Kong to engage in service of these Chinese brothers and sisters. I can just testify to this: the Lord is giving them extraordinary grace and deep conviction. If Reformed theology in seminaries in this country is on the decline, which it is, and if the broad evangelicalism of this country is strangling true piety and vibrant doctrine, which it is, if liberalism and Barth and the post-conservative evangelical, post-liberal movements are divesting the system of doctrine of its vitality and substance, which it is—as you see a relative decline in the West, these brothers are on fire. The persecution that they are receiving is only causing more and more joy and vigor and militancy to make Christ known and to have an opportunity to serve. I’m going to stop because this gets me choked up, brother, but to have the honor and the privilege to serve such brothers whose hearts are so clearly cruciform and cross-stamped, serving the Lord, not seeking treasure on Earth but in heaven, it’s amazing. That opportunity and ongoing attempts to partner with those brothers, it’s just a delight.

Amen, brother. What you’re saying resonates in a peculiar way with me as I’ve had the great joy of regularly corresponding and working with many brothers and sisters in mainland China and Taiwan through our Reformed Academy. I’m consistently blown away by how they are willing to joyfully lay their lives down for the gospel. They often suffer much hardship for the sake of our Savior in their families and work, and yet at the end of the day, they still have the Spirit-wrought energy and zeal do the difficult work of translation and subtitle correction for us at Reformed Forum. They labor for nothing but for the glory of God and to see the riches of the Reformed faith flourish in their land. I’m truly in awe of what the Lord is pleased to do in bringing Reformed Forum these connections with saints that weren’t on my radar, but they were on the Lord’s radar. He is bringing the Church, his global family, together even while the world is at war. Chinese believers and Western believers are loving one another and are growing unto perfection in Christ.

It is of the Lord. They are the dearest of brothers and sisters, so praise the Lord for them.

As we come to the close of our interview, how might our friends and supporters around the world pray for you and your ministry?

I really appreciate you asking. Pray for my wife to continue to flourish and for our relationship to grow; for my children to continue to flourish and walk with the Lord as they’re doing; for faithfulness in ministry at Trinity, preservation of the elders and growth of the congregation. Pray also for the work at Reformed Forum to move forward with people recognizing that we give all of our resources up front for free. Pray that the Lord would raise up people to support Reformed Forum’s work so that this global outreach, these 3800 plus students from 75 countries, could continue to be served. Pray that the Lord would make Reformed Forum faithful in serving the church and not be distracted by any other mission outside of the mission of Colossians 1:28, to seek to present everyone mature in Christ through the presentation of what the Scriptures teach as received and expounded and enriched in our Reformed confessional tradition. Prayer along all those lines, and that the Lord would make me personally faithful in love and in truth for the sake of Christ would be deeply appreciated.

In 1904, the same year Herman Bavinck published Christian Worldview, Bavinck published a book titled Christelijke wetenschap (Christian Science) in which he commented on a movement to “build science . . . on the foundation of the Christian faith.” Cory Brock joins us to speak about this book and Bavinck’s views on the subject.

Dr. Cory C. Brock is assistant minister of St. Columba’s Free Church and part-time lecturer in theology at Edinburgh Theological Seminary. He is the author of Orthodox yet Modern: Herman Bavinck’s Use of Friedrich Schleiermacher and co-author of Neo-Calvinism: A Theological Introduction.

Chapters

• 00:00 Introduction
• 06:22 A Different Type of “Christian Science”
• 15:38 The Antithesis and Scientific Presuppositions
• 19:42 The Trinity and Creation
• 23:58 The Image of God and the Hope of Christian Science
• 31:12 Theology as Queen and Servant of Science
• 38:40 Science in the New Heavens and New Earth
• 43:14 Sin, Knowledge, and the Christian University
• 49:01 Non-Christians and Science
• 59:03 Conclusion

Participants: Camden Bucey, Cory Brock, Ryan Noha

Mark Winder previews his upcoming course on Zephaniah wherein he will discuss the prophecy in its context, and in doing so examine how the prophet utilizes protological themes to construct an eschatological picture pointing to the great Day of the Lord. We will begin with an introduction to covenant themes and establish the veracity of the theological assumptions and hermeneutical method employed in approaching Zephaniah.

Dr. Winder will be teaching an in-person course at the Reformed Forum headquarters in Libertyville, Illinois, August 12–13, 2022.

Chapters

• 00:00 Introduction
• 06:12 An Upcoming Course on Zephaniah
• 22:25 The Structure of the Course
• 33:16 Protology and Eschatology
• 44:29 The Expectation of the Day of the Lord
• 50:45 Covenant Restoration
• 57:56 Conclusion

Participants: Camden Bucey, Mark A. Winder, Ryan Noha

This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up first is Jim Cassidy, president of the Reformed Forum board of directors and pastor of South Austin OPC in Austin, Texas. He sits down with Ryan Noha to discuss growing up Roman Catholic, giving up his life for the gospel, and serving the Lord in his family, church, and the work of Reformed Forum.

Jim, we have many longtime friends and supporters at Reformed Forum who know you well, but for those who are just meeting you for the first time or haven’t heard about your background, tell us how you made your way from Roman Catholicism into the OPC. How were you converted, and then how were you “born again” as one of Machen’s Warrior Children?

I appreciate that question. I think that growing up Roman Catholic has given me a particular perspective on the Reformation. When I was growing up Roman Catholic, the emphasis was very much upon the rules and doing what you’re supposed to do so that you don’t displease God. And if you don’t displease God, then you can get yourself out from underneath his wrath. So everything was geared towards this work of merit, whether it’s in the participation of the sacraments, going to church, not talking in church to your friends, kneeling properly, being an altar boy—you got some extra points for that. Now, they didn’t put it in those terms. But that’s sort of the message that was communicated.

As I was growing up and into college, I was under the impression that if you did enough good works, or if you did more good works than bad works, then you would go to either purgatory or heaven. But if you were a particularly nasty sort that did more bad deeds than good deeds, you would go to hell. Now, nobody I knew, despite the depravity that we exercised in our lives, thought that they were so bad as to be going to hell. And when they did something that was particularly bad, and they knew it, they would joke around and laugh and say, “Ha, I’m going to hell!” But it was not really taken seriously. I had this impression going into college.

It was there in college that I met a Baptist believer who was ministering to me and praying for me. His church’s youth group back home was also praying for me. And he was witnessing to me telling me about the gospel. When I told him my understanding of Christianity as I just explained it, he said, “No, that’s not how you get to heaven. You get into heaven by having a personal relationship with Jesus Christ.” And now, we know, and I know from hindsight, that that’s not itself the gospel: “Having a personal relationship with Jesus.” That’s more of an evangelical way of saying that it’s not on the basis of your works or your goodness that you get into heaven but by faith in Jesus Christ. And so I remember going to bed that evening and saying to Jesus that I wanted to have a relationship with him. I woke up the next day, and I began to read my Bible and basically haven’t looked back since.

Now at that time, I didn’t fully comprehend the gospel. I knew nothing of the Reformation. So my intent was to be a Catholic—a good Catholic—and to stay in the Catholic Church. My intent was to go around telling everybody that they need to have a “personal relationship with Jesus” because that’s what I was taught. At that point, a Reformed person who was part of a Protestant Bible study took me aside. He began to explain to me the differences between Catholicism and Protestantism, and he told me a little bit about the Reformation and “faith alone” and “grace alone” and all of that stuff. And when I went home over Christmas break during my sophomore year, I began to read Galatians. It blew my mind because Paul was articulating everything that I did not believe or that I was not taught growing up. In fact, it was the exact opposite of what I was being taught as I was growing up. It absolutely transformed and renovated my way of thinking about sin and salvation, the gospel—the whole nine yards. I quickly became very angry at the Catholic Church when I thought about the way that they were misleading me. My soul, and the souls of millions, was dependent upon the church proclaiming the truth and the true gospel, and Rome wasn’t doing that. It upset me very much.

I’ve gotten over my anger, but speaking to the issue of Machen’s Warrior Children, perhaps the reason that I am so dogmatically committed to Reformed theology is because I believe that it is as Warfield put it: “Christianity come to its own.” And if Reformed Christianity is “Christianity come to its own,” then we absolutely must stand for it; we must fight for it. Souls are at stake. I would never want our church to lose that message. I think Machen felt that way, too, even though he wasn’t raised Catholic. He was raised within the Presbyterian Church, but he was militant about the truth because he knew that it was a life-or-death situation. And I know it’s a life-or-death situation. So I believe in the Reformed faith and in zealously maintaining it, promoting it, preaching it, and teaching it because I believe truly that lives are at stake.

Amen, brother. I never tire of hearing how the Lord has brought a person to the understanding of that life-giving gospel: the gospel of Jesus Christ crucified, risen, ascended, and coming again. It’s only through union with him that we have any hope of salvation. It’s really that simple. We aren’t Reformed because we’re pugilistic, but because the Reformed faith is the only faith worth contending for. It’s radically consistent with Scripture, and that’s why we love it. That’s why we agree with Machen when he said on his deathbed, “Isn’t the Reformed faith grand?”

Yes. I think everybody has it within them to give their lives for something. We all know the brevity of our lives, and I think I think everybody wants to give their life to something that that counts, that makes a difference. Most of the time people identify the wrong thing to give their lives for. When I found and discovered the truth of the gospel as it was recaptured and re-articulated by the Reformers, I found something where I could say, I’m willing to die on that hill. I’m willing to surrender my life for the sake of that message because it has eternal consequences, even as the message itself is eternal as it says in the Book of Revelation, the “eternal gospel.” Without that understanding, we don’t have the gospel. We only have a man-made imitation of it as Paul says in Galatians, which is “no gospel at all.”

It’s really important for us to understand that we don’t want to be Machen’s Warrior Children, as it were, for the sake of making other people’s lives difficult. Or if we’re being just obnoxious, having a reputation for being that pugilistic guy who’s always looking to fight—we don’t want that. We don’t fight for the sake of the fight; we fight for the sake of the faith. We fight the good fight of faith. It’s important for us to keep our eyes on that because it’s that faith which will bring Christ’s children to maturity. And that’s part of what our goal is at Reformed Forum: to declare the whole counsel of God unto the people of God so that everyone in the church can be brought to the point of maturity in Christ, all to the glory of Christ, for the good of his church, and the evangelization of the lost. That’s something that we have to bear in mind.

We’re supporting the Great Commission of the church. We’re not the church; we’re not doing the Great Commission. Rather, we’re seeking to come alongside the church to support its mission to preach the gospel. And without understanding exactly what it is that the Scriptures teach about the gospel, we have nothing to offer the world. We have no evangel, no gospel to preach, unless we are clear, concise, and accurate in our proper reading of the Scriptures, aided by the Holy Spirit through the testimony of the church in the past and all the greats upon whose shoulders we stand. Without that, we don’t have a message that is worth living for. It’s not worth dying for. It doesn’t aid in the work of evangelism.

That’s right. Without that message, it’s not even evangelism at all. Now, on that note of discipleship, I’d love to hear how this all works out in your family life. Would you give us portrait of your family and then share a bit about how you seek to lead in such a way that the Lord would draw your wife and children into these glorious truths that we hold so dear?

My wife, Eve, is a great helpmeet to me. She has been there by my side in ministry for the last 20 years. I’m so very grateful. We’ve known each other longer than that, but we’ve been married in ministry for 20 years. We have three wonderful children, Caitlyn, Ian, and Anna, and they’re all great kids. I love them dearly. In terms of your question about discipleship, it’s a little bit different now because the kids are older. Eve has a job outside the home, and I have a job, of course. So we’re all going every which way, and our time together for regular, regimented family worship is not in the same pattern as it was when the kids were younger. We were very regimented. After our evening meal, we would have Bible reading, catechesis, and prayer. Now, my pastoral instinct to try to mitigate the awkward schedule of having older kids, one of whom is in college, is to take every opportunity to talk to them about the things of the Lord and to pray with them. I drive my daughter to school every day and we pray on the way to school; we talk about the things of the Lord and about the church. My kids are inquisitive, so they like to ask questions. I try to maximize those questions to illuminate the faith.

It’s much more dynamic, living as it is now in terms of ministry to the family, but I have to emphasize the importance of catechesis. My kids have a bedrock, a foundation, in the Catechism that they learned when they were younger. If I were to be honest and sober, I would say that they probably wouldn’t be able to recite word for word the vast majority of the Q and A’s that they learned as they were growing up, but the substance is there. And there are a few very key questions and answers that the kids still very much have burned or etched within their memories, such that it would go rote if I were to ask the question at random. Sometimes I’ll say, “What does every sin deserve?” in the course of conversation, and the kids instantly say, “the wrath and curse of God,” which is from the Children’s Catechism. There are some of those questions that are really familiar: Who made you? What’s your chief end? And however you might rephrase that question, they’ve got it; they know it. So it gives us something to build on as they as they grow older and as they mature in the faith.

Catechesis was the kind of thing that I did not grow up with. Catholicism would say, we do catechesis; the Catholic Church has a Catechism. But really, catechesis is a Protestant Reformational practice. When I was growing up, we read very little Bible. Even in Catholic parochial school, which I went to from first grade right through college, we studied very little in the Scriptures. And we certainly didn’t get regular, regimented catechesis, learning questions and answers in the Catechism of the Catholic Church. We were not well instructed at all. Despite the fact that we had religious training all throughout, we didn’t learn the faith systematically.

Nonetheless, that’s a beautiful thing that you can look back on God’s faithfulness today and see how he has worked through the “foolishness” of catechesis in your own family, in the next generation. You can share in the great joy that the Apostle John spoke about when he heard that his children, his flock, were “walking in the truth.” Tell us about your own church, your own flock. Where do you serve and how is the Lord using the means of grace to gather and perfect his people there?

Thank you for that. I love my church very much. And it’s a joy to be able to talk about the congregation and the work here in South Austin. I came here in 2014. The congregation in Pflugerville, Texas, which is just to the northeast of Austin, not very far outside city limits—that was the original South Austin Presbyterian Church actually. They were originally meeting in locations on the south side of the city. Then they were able to get a piece of land and build a building, but it was to the northeast in Pflugerville. They ended up moving up there, leaving the south side somewhat untended in terms of Reformed witness. Glen Clary was the pastor there before I arrived at Providence in Pflugerville. And they had a group at that church that was meeting for Bible study down on the south side. There were about 20 to 25 people that were traveling north from South Austin up to Pflugerville for worship on Sunday, and they were desirous of starting a work on the south side.

That Bible study had been going on for five years when they finally called me to come as a church planter. We started worship services in July of 2014, and we became a particular congregation in 2015. From there we began to grow and to develop as the Lord continued to add to our numbers. A couple of years ago, we were able to purchase the building where we now carry out our ministry. Not long after we started worshiping, after we particularized, we had a couple of families come to our church from the New Braunfels area, which is about 45 minutes south of here towards San Antonio. We ministered to those families, and they were desirous of starting a work in New Braunfels. This was funny, because we were praying from the very beginning that the Lord would allow us to become a church-planting church plant. We didn’t want to wait very long to start praying and thinking about the next church plant. And so that’s what ended up happening. Within five years, we ended up starting the work down in New Braunfels. And now in a couple of weeks’ time, Lord willing, the New Braunfels church is going to particularize as a new and regular congregation. We’re really excited about that.

South Austin OPC itself is a very mature congregation. The folks are very serious about the word. They’re absolutely committed to Reformed worship, to the inclusion of Psalms in worship—not exclusively, but inclusive psalmody—and to Reformed orthodoxy. Our elders are very good shepherds. They take good care of the people and are very attentive, patient, kind, and loving. Our deacons are the same. They’re attentive to the needs of the congregation and have done a great job tending to the flock. Anyway, that’s a little bit about us. It’s a congregation that I’m so very much in love with.

What are you preaching and teaching through these days in terms of sermon series or Sunday school, and what fruit is your ministry bearing in the congregation?

In the morning, we are going through the book of James. That has been very useful for all of us, myself, especially. James’ exhortation with regard to the use of our words has been transforming for me, and I think for others, as well. As Reformed Christians, we are a very principled people, and rightly so. We believe that we are to live on the basis of God’s Word, and so we live in a very principled way. And we believe that we can know God and how he wants us to live. But sometimes, when a principled mindset combines with the old nature, we can very quickly allow our zeal to overtake our holiness, our self-discipline, and our restraint. Then sometimes we speak out of a desire to be principled, to stand for the truth, but we do so perhaps in a way that’s not loving and kind and proper and biblical.

James’ exhortations on what it means to suffer have also been a tremendous help to me personally. He’s one of the few places outside of the Book of Job that you can find reference to Job. James is very concerned to instruct the congregation who is obviously suffering. They are suffering persecution and opposition from the world, and James is concerned to teach them what it means to suffer righteously. Sometimes, suffering righteously means guarding your words in such a way that when you’re attacked, you don’t return attack for attack and so forth and so on. That’s been very helpful, I think, to the congregation.

In the evening, I’ve been preaching on 1 Chronicles. We’re going to get to 1 Chronicles 5 this Sunday, Lord willing. The congregation has been remarkably receptive to that series. I thought it would be a flop, quite frankly, because, as you know, the first nine chapters of 1 Chronicles is just a list of names except in chapter four where you have the prayer of Jabez. Of course, much has been made of that by some. I did a two-part series on chapter four, focusing exclusively on the prayer of Jabez. There were some little polemics in those sermons, which is appropriate in this instance.

The emphasis that I’ve been trying to underscore, however, is that we are the people of God. Our identity in Jesus Christ is found with the people of God under the old covenant. So when we read these genealogies, we have to understand that they are our genealogies. We’re living in a day and age where there seems to be a renewed interest in family lineage and genealogy. You can take a prick of blood or saliva, send it to some company, and they’ll tell you who your people are. But that’s DNA. We’re talking about something that’s deeper than DNA, which is the covenant of grace. We’re emphasizing our unity in the covenant of grace with the people of old and now showing the way in which the people of God are a people of every tribe, nation, and tongue.

During Sunday school, we’ve been working through R. B. Kuiper’s book on the doctrine of the church, The Glorious Body of Christ. And I talked about that a little bit recently on a Christ the Center episode. That’s been really helpful, especially in the area of church authority and power. I think there’s a lot of confusion out there about what church power and authority is or is not. Kuiper gives us a tonic to avoid an evangelical sort of no-churchism on the one hand, and then a kind of Roman Catholic-authoritarian-dominating kind of approach to authority and power on the other. He gives us the Reformed position. That’s been very helpful and sparked a good deal of interesting conversation in our congregation.

Another area where Kuiper is so good is on the indestructibility of the church. Persecution not only does not destroy the church, but persecution is actually the seed bed of the church. The blood of the martyrs is the seed of the church. The church grows from persecution. The world can’t destroy the church; rather persecution will only advance the cause of Christ in this world. When we suffer righteously, we are identifying most intimately with our savior in his sufferings. The pinnacle point at which we are to imitate Christ is precisely here, in our willing suffering. That doesn’t mean that we go out and ask for it or look for it. Some of the early church fathers were somewhat guilty in this regard, but normally nobody wants to suffer. At the same time, we are willing, like Jesus, and as he calls his disciples to do, to lay our lives down for our friends, the glory of Christ, and the building of the church.

That foolishness of the cross will never become less foolish to the world, but to those who are God’s elect, it is the power of God unto salvation. So keep preaching it, brother! Now we could continue discussing and rejoicing in the Lord’s good work through your ministry in the local church, but I’d love to hear how you are also striving to serve the church in her Colossians 1:28 work through your labors here at Reformed Forum.

My role at Reformed Forum is somewhat supportive, which is great because that’s what I think I’m good at that. I’m not the sort of person that excels at leadership and taking charge and making things happen. Our dear brother Camden, our Executive Director, is excellent at organization, administration, execution of tasks and what not. He’s got the big vision; he knows what he’s doing. I’m here simply as a board member, and as the president of the board, to support him and our faculty—to cheer everybody on and to assist in anything that needs to be done to accomplish our mission.

As a faculty member, I’ve been working on a number of things, including a class on the Gospel of John that I hope to be able to roll out sometime later this year. I also do blog posts and Christ the Center episodes. I try to encourage our Van Til cohort students on Discord (our chat platform). I just see myself as playing a supporting role, throwing myself in anywhere that the Lord opens up for me to encourage, help, and assist. Everybody over there at the new office is doing a great job in terms of getting my material for the Westminster Shorter Catechism classes [Qs. 1–38 and Qs. 39–107] into published, book form. I’ve been working on that manuscript, and hopefully that will come out later on this year.

With the busyness of the pastorate and family, finding time to be able to execute on those projects that I have on my desk is something that is moving along way too slowly. I wish that I was able to produce more as a faculty member, but I remain blessed. The Lord has been gracious and kind. I love what Reformed Forum is doing. To be involved at all is a privilege and an honor. I’m sort of like the free safety in football—just kind of standing by waiting to make an interception or to maybe a tackle. I’m looking to be there when I’m needed and then to fill in that gap as those needs arise. But really, if I aspire to anything, it’s to become the water boy.

That’s one thing that I love about working with you. And the same is true for the other brothers at RF. You have a servant heart. You’re just seeking to live coram Deo and to serve the church. I love that that’s in our mission statement. It’s in our blood, our spiritual DNA. We don’t want to be big shots or to replace the church; we want to be servants to her and to labor unto the glory of our Head, even Jesus Christ, who by his Spirit and word perfects his bride. It’s such a joy to labor with you as a like-minded brother in Christ, to know the bond of peace that we have by the Spirit.  

Psalm 133. It’s better than the oil going down Aaron’s beard and robe. Amen, and amen. And the feeling is mutual brother. Thank you for the great work here that you’re doing for Reformed Forum. We are exceedingly grateful and regard you as a gift from the Lord.

All that I’ve received is from him, and I praise him for that. As we look together unto the Lord to provide the increase for all of our labors, are there any particular things that our listeners and supporters can lift up in prayer on your behalf?

We always covet prayers, the prayers of the saints wherever they may find themselves, for our church and ministry in South Austin. We covet the prayers of God’s people everywhere for the ministry of Reformed Forum for everything that we’re doing, from recording classes to rolling out books and blog posts. Pray that the work of Christ by His Spirit would continue. And I would ask even that it would increase in my heart, so that as I become more like Christ, I will be more effective at showing others how to walk with Christ.

Lane Tipton, Ryan Noha, Rob McKenzie, and Camden Bucey pull up to a table for the first podcast recording at the new Reformed Forum headquarters in Libertyville, Illinois. We discuss the new facility, the new course we recording in our Fellowship in Reformed Apologetics, and the current interest in natural theology.

For those watching the video, one of the cameras ceased recording after a few minutes. This led to a lack of visual coverage for Ryan and Lane and cinematography reminiscent of that capturing Dr. Claw in Inspector Gadget.

Chapters

• 00:00 Introduction
• 02:39 The New Reformed Forum HQ
• 13:46 Van Til’s Doctrine of Natural Theology
• 24:22 The Current Interest in Natural Theology
• 31:53 Natural Arguments in the Public Square
• 36:55 Natural Theology and the Doctrine of Sin
• 41:41 The Need for a Renewed Calvinist Militancy
• 48:31 Conclusion

Participants: Camden Bucey, Lane G. Tipton, Rob McKenzie, Ryan Noha

We turn to the mailbag today to answer questions from listeners. We discuss the “organic” unity of the Scriptures, Van Til’s understanding of the phenomenal world, why the covenant of works and the covenant of grace point to something better than Eden, and vital and formal aspects of covenant membership.

Chapters

• 00:00:00 Introduction
• 00:04:57 Update on Reformed Academy
• 00:15:38 The “Organic” Unity of the Scriptures
• 00:25:04 Van Til and the Phenomenal World
• 00:41:18 Covenant Advancement in the Garden
• 00:48:16 Vital and Formal Aspects of the Covenant
• 01:08:42 Conclusion

Links

• Lane Tipton lesson from Union with Christ: The Benefits of His Suffering and Glory — The Gospel, the Old Testament, and the Two Estates in Romans 1:1–4

Participants: Camden Bucey, Jeff Waddington, Ryan Noha

It’s that time of year again. Since 2008, we have been taking a beat around New Year’s Day to bring you some of the top moments from the preceding year. We have a bunch of great clips lined up for you today.

Throughout 2021 we continued to develop Reformed Academy, our online learning platform. We doubled our student base from last year to more than 3,800 people in 73 countries. These brothers and sisters are taking our on-demand courses in Reformed theology, and many of their churches are using these resources in study groups and Sunday school courses.

We are committed to having each of our courses translated and subtitled in languages where we have established relationships with Reformed missionaries and indigenous churches.

Over the last two years, we have had many wonderful opportunities but not enough people and time in the day to complete many of these projects. We have grown significantly in terms of our reach, but we need to mature in terms of our ministry’s staff and infrastructure.

Please consider supporting us prayerfully and financially in these efforts. Visit https://www.reformedforum.org/donate

Top Clips from 2021

1. Episode 689 with Christopher Watkin — Foucault on Sexuality and Identity
2. Episode 689 with Christopher Watkin — Foucault on Power
3. Episode 695 with Bruce Pass — Bavinck and Supralapsarianism
4. Episode 706 with Jim Cassidy — Comparing PCA and OPC General Assemblies
5. Episode 687 with Benjamin Gladd — Israel and Dispensationalism
6. Episode 712 — Van Til Group #5 with Lane Tipton and Carlton Wynne — Natural Theology, Experience, and Reason
7. Episode 699 with G.K. Beale and Benjamin Gladd — Inaugurated Eschatology
8. Episode 713 with Danny Olinger and John Muether — Premillennialism among Presbyterian Fundamentalists
9. Episode 709 — Listener Questions with Ryan Noha and Jeff Waddington — Thomas, Van Til, and Classical Theism
10. Episode 696 with Crawford Gribben — Christian Reconstruction and the Religious Right
11. Reformed Forum Hot Ones

Episode Chapters

• 00:00:00 Introduction
• 00:01:13 2021 in Review
• 00:10:19 Foucault on Sexuality and Identity
• 00:16:18 Foucault on Power
• 00:20:32 Bavinck and Supralapsarianism
• 00:23:55 Comparing PCA and OPC General Assemblies
• 00:28:45 Israel and Dispensationalism
• 00:31:35 Natural Theology, Experience, and Reason
• 00:36:16 Inaugurated Eschatology
• 00:44:14 Premillennialism among Presbyterian Fundamentalists
• 00:49:54 Thomas, Van Til, and Classical Theism
• 00:55:09 Christian Reconstruction and the Religious Right
• 00:59:56 Reformed Theology Meets Spicy Wings
• 01:06:14 Looking Ahead to 2022

Participants: Benjamin Gladd, Bruce Pass, Camden Bucey, Carlton Wynne, Christopher Watkin, Crawford Gribben, Danny Olinger, Greg Beale, Jeff Waddington, John Muether, Lane G. Tipton, Ryan Noha

Ryan Noha and Camden Bucey discuss Reformed Academy and the newest course to launch on the platform, titled Union with Christ: The Benefits of His Suffering and Glory. This latest course is taught by Lane Tipton, and we include the tenth and final lecture toward the end of this episode.

Video Chapters

00:00:00 Introduction
00:04:13 The Courses at Reformed Academy
00:11:49 Future Course Availability
00:14:15 Podcasts, Videos, and Chapter Markers
00:16:06 The Process of Producing a Course
00:22:53 Translating the Course Videos
00:29:26 The Global Reach of Reformed Academy
00:38:06 How to Help
00:45:05 Union with Christ and Sanctification
01:37:42 Conclusion

Participants: Camden Bucey, Ryan Noha

Ryan Noha poses several questions submitted by our listeners and views. Along with Jeff Waddington and Camden Bucey, the panel discusses Thomas and Van Til on the doctrine of God, how the eternal decree relates to the well-meant offer of eschatological life in the covenant of works, aspects of our union with Christ, and several matters of eschatology.

Participants: Camden Bucey, Jeff Waddington, Ryan Noha

• Durham, James. Commentary on Revelation: Volume 2, Lectures on Chapters 4–11 (Reformation Heritage Books, May 2021). 504 pages. $50.00. Hardcover.
• Guinness, Os. The Magna Carta of Humanity: Sinai’s Revolutionary Faith and the Future of Freedom (IVP Academic, May 2021). 288 pages. $25.00. Hardcover with jacket.
• Lynch, Michael J. John Davenant’s Hypothetical Universalism: A Defense of Catholic and Reformed Orthodoxy (Oxford Studies in History Theology series) (Oxford University Press, June 2021). 272 pages. $99.00. Hardcover.
• Hampton, Stephen. Grace and Conformity: The Reformed Conformist Tradition and the Early Stuart Church of England (Oxford Studies in History Theology series) (Oxford University Press, June 2021). 424 pages. $99.00. Hardcover.
• Bruening, Michael W. Refusing to Kiss the Slipper: Opposition to Calvinism in the Francophone Reformation (Oxford Studies in History Theology series) (Oxford University Press, June 2021). 384 pages. $99.00. Hardcover.
• Powlison, David. The Pastor as Counselor: The Call for Soul Care (Crossway, June 2021). 80 pages. $7.99. Paperback.
• Drake, K. J. The Flesh of the Word: The extra Calvinisticum from Zwingli to Early Orthodoxy (Oxford Studies in Historical Theology series) (Oxford, June 2021). 328 pages. $99.00. Hardcover.
• Rhodes, Jonty. Man of Sorrows, King of Glory: What the Humiliation and Exaltation of Jesus Mean for Us (Crossway, June 2021). 160 pages. $17.99. Paperback.
• Mezei, Balázs M. et al. (eds.) The Oxford Handbook of Divine Revelation (Oxford University Press, June 2021). 736 pages. $145.00. Hardcover.
• Steward, Gary Lee. Justifying Revolution: The Early American Clergy and Political Resistance (Oxford University Press, June 2021). 224 pages. $74.00. Hardcover.

Participants: Camden Bucey, Ryan Noha

• DeYoung, Kevin. Men and Women in the Church: A Short, Biblical, Practical Introduction (Crossway, April 2021). 176 pages. $19.99. Paperback.
• Gronewoller, Brian. Rhetorical Economy in Augustine’s Theology (Oxford University Press, April 2021). From the Oxford Studies in Historical Theology series. 224 pages. $99.00. Hardcover.
• Tripp, Paul David. Marriage: 6 Gospel Commitments Every Couple Needs to Make (Crossway, April 2021). 384 pages. $24.99. Hardcover with jacket.
• Kruger, Michael J. Surviving Religion 101: Letters to a Christian Student on Keeping the Faith in College (Crossway, April 2021). 272 pages. $16.99. Paperback.
• Gallagher, Robert L. and Smither, Edward L. Sixteenth Century Mission: Explorations in Protestant and Roman Catholic Theology and Practice (Lexham, April 2021). From the Studies in Historical and Systematic Theology series. 504 pages. $29.99. Paperback.
• Crisler, Channing L. and Plummer, Robert L. Always Reforming: Reflections on Martin Luther and Biblical Studies (Lexham, April 2021). From the Studies in Historical and Systematic Theology series. 344 pages. $29.99. Paperback.
• Plumer et al. The Pastor, His Call, Character and Work (Banner of Truth, 2021). Written by faculty and friends of Old Princeton with an introduction by Sinclair Ferguson. 272 pages. $20.00. Hardcover.
• Jamieson, R. B. The Paradox of Sonship: Christology in the Epistle to the Hebrews (IVP Academic, May 2021). From the Studies in Christian and Doctrine Series. 240 pages. $30.00. Paperback.
• Helopoulos, Jason. The Promise: The Amazing Story of our Long-Awaited Savior (Crossway, May 2021). 64 pages. $15.99. Hardcover with jacket. Illustrated by Rommel Ruiz.
• Timmer, Daniel C. Obadiah, Jonah and Micah: An Introduction and Commentary (Tyndale Old Testament Commentaries, Vol 26) (IVP Academic, May 2021). 272 pages. $25.00. Paperback.

Participants: Camden Bucey, Ryan Noha

Dr. Crawford Gribben speaks about his book, Survival and Resistance: Christian Reconstruction in the Pacific Northwest (Oxford University Press), in which he describes the migration of conservative evangelicals to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive an anticipated breakdown of society. Discussing figures such as R. J. Rushdoony, Douglas Wilson, and John Wesley Rawles, Gribben explains their growing theological and cultural influence and impact upon local political and economic life within the larger context of national and global trends.

Dr. Gribben is professor of the School of History, Anthropology, Philosophy and Politics at Queens University, Belfast.

Links

• Crawford Gribben interview on The New Books Network regarding Survival and Resistance.
• Podcast interviews hosted by Crawford Gribben
• The Religious Nationalism Podcast with Crawford Gribben and Darryl Hart

Participants: Camden Bucey, Crawford Gribben, Ryan Noha

The following books are on our radar for April 15, 2021.

• Greidanus, Sidney. Preaching Christ from Leviticus: Foundations for Expository Sermons (Eerdmans, March 2021). 344 pages. $35.00. Paperback.
• Ryken, Leland and Mathes, Glenda Faye. Recovering the Lost Art of Reading: A Quest for the Good, the True, and the Beautiful (Crossway, March 2021). 304 pages. 21.99. Paperback.
• Bredenhof, Reuben. Weak Pastor, Strong Christ: Developing a Christ-Shaped Gospel Ministry (Reformation Heritage Books, March 2021). 144 pages. $14.00. Paperback.
• Tietz, Christiane. Karl Barth: A Life of Conflict (Oxford University Press, April 2021). 448 pages. $32.95. Hardcover.
• Baucham Jr., Voddie T. Fault Lines: The Social Justice Movement and Evangelicalism’s Looming Catastrophe (Salem, April 2021). 270 pages. $24.99. Hardcover with jacket.
• Levering, Matthew & Plested, Marcus. The Oxford Handbook of the Reception of Aquinas (Oxford University Press, March 2021). 856 pages. $165.00. Hardcover.
• Nichols, Stephen J. R. C. Sproul: A Life (Crossway, March 2021). 400 pages. $34.99. Hardcover with jacket.

Participants: Camden Bucey, Ryan Noha

The following books are on our radar for April 8, 2021.

• Barrett, Matthew. Simply Trinity: The Unmanipulated Father, Son, and Spirit (Baker, March 2021). 368 pages. $24.99. Paperback. 
• Van Dam, Cornelis. In the Beginning: Listening to Genesis 1 and 2 (Reformation Heritage Books, March 2021) 384 pages. $30.00. Hardcover.
• Gribben, Crawford. Survival and Resistance in Evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford University Press, March 2021). 224 pages. $29.95. Hardcover. 
• Kuhn, Chase R. and Grimmond, Paul. Theology is for Preaching: Biblical Foundations, Method and Practice (Lexham, March 2021). From the Studies in Historical and Systematic Theology series. 416 pages. $29.99. Paperback.
• Piper, John. Providence (Crossway, March 2021). 752 pages. $39.99. Hardcover. 
• Waltke, Bruce and Ivan D. De Silva. Proverbs: A Shorter Commentary (Eerdmans, March 2021). 500 pages. $38.00. Paperback. 

Participants: Camden Bucey, Ryan Noha

These are the books on our radar for April 1, 2021.

• Kuyper, Abraham. On Business and Economics (Lexham; Acton Institute, February 2021). From the Abraham Kuyper Collected Works in Public Theology series. 192 pages. $29.99. Hardcover with jacket.
• Selvaggio, Anthony T. Considering Job: Reconciling Sovereignty and Suffering (Reformation Heritage Books, February 2021). 184 pages. $14.00. Paperback.
• Carr, Simonetta. Questions Women Asked: Historical Issues, Timeless Answers (Reformation Heritage Books, February 2021). 240 pages. $18.00. Paperback.
• Balserak, John. A Companion to the Reformation in Geneva (Brill’s Companions to the Christian Tradition, Volume 96) (Brill, February 2021). 478 pages. $222.00. Hardcover.
• Sweeney, Douglas A. and Jan Stievermann (eds.) The Oxford Handbook of Jonathan Edwards (Oxford University Press, February 2021). 608 pages. $145.00. Hardcover.
• Dodson, Rhett P. With a Mighty Triumph: Christ’s Resurrection and Ours (Banner of Truth, February 2021). 159 pages. $10.00. Paperback.
• Wellum, Stephen J. The Person of Christ (Crossway, Feb 2021). Short Studies in Systematic Theology series. 208 pages. $18.99. Paperback.

Participants: Camden Bucey, Ryan Noha

Ryan Noha brings his collection of Van Til books to the studio for show-and-tell. Join us for a surreal Reformed home shopping network experience. This was recorded in the summer of 2020 along with our course Introduction to the Theology and Apologetics of Cornelius Van Til.

Participants: Camden Bucey, Lane G. Tipton, Ryan Noha

Ryan Noha speaks about several rare books that have been added to our online store.

Participants: Camden Bucey, Ryan Noha

Ryan Noha speaks about several rare books that have been added to our online store.

Participants: Camden Bucey, Ryan Noha

Camden Bucey and Ryan Noha serve brief notice on several new books from P&R Publishing and a worthwhile biography.

• Martin Greschat (Stephen E. Buckwalter, trans.), Martin Bucer: A Reformed and His Times
• Luder G. Whitlock, Jr., Divided We Fall: Overcoming a History of Christian Disunity
• Sean Perron and Spencer Harmon, Letters to a Romantic on Dating
• Sean Perron and Spencer Harmon, Letters to a Romantic on Engagement
• Christopher Watkin, Thinking through Creation: Genesis 1 and 2 as Tools of Cultural Critique
• Bill Davis, Departing in Peace: Biblical Decision-Making at the End of Life

Participants: Camden Bucey, Ryan Noha

Ryan Noha speaks about several rare books that have been added to our online store.

Participants: Camden Bucey, Ryan Noha

Ryan Noha speaks about many excellent used books we have recently added to our online store. Among them are first editions of Machen’s Christianity and Liberalism and The Virgin Birth of Christ.

Participants: Camden Bucey, Ryan Noha

Our resident book hound, Ryan Noha, speaks about several rare books to be added to the Reformed Forum online store.

Select Titles:

• Richard B. Gaffin, Jr., Resurrection and Redemption: A Study in Paul’s Soteriology (signed by the author)
• John Murray, Divorce (first edition, 1953)
• Cornelius Van Til, The Defense of the Faith (first edition, 1955)
• Geerhardus Vos, The Mosaic Origin of the Pentateuchal Code (first edition, 1886)

Participants: Camden Bucey, Ryan Noha