HAVING SEEN WHAT THE SCRIPTURES PRINCIPALLY TEACH US TO BELIEVE CONCERNING GOD, IT FOLLOWS TO CONSIDER WHAT THEY REQUIRE AS THE DUTY OF MAN Q. 91. What is the duty
The group continues their discussion of Cornelius Van Til by examining Van Til’s critique of the theology of Karl Barth. Van Til’s two books The New Modernism and Christianity and
1. Those whom God effectually calleth, he also freely justifieth: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous;
Q. 81. What is forbidden in the tenth commandment? A. The tenth commandment forbiddeth all discontentment with our own estate, envying or grieving at the good of our neighbor, and
Q. 81. Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved? A. Assurance of grace and
Cornelius Van Til (1895-1987) developed a unique approach to apologetics which stemmed from a solid foundation in reformed theology and a background in Idealist philosophy. His method has been called
1. All those whom God hath predestinated unto life, and those only, he is pleased, in his appointed and accepted time, effectually to call, by his Word and Spirit, out
Q. 71. What is required in the seventh commandment? A. The seventh commandment requireth the preservation of our own and our neighbor’s chastity, in heart, speech and behavior. Q. 72.
Q. 71. How is justification an act of God’s free grace? A. Although Christ, by his obedience and death, did make a proper, real, and full satisfaction to God’s justice
This episode is an introduction to redemptive-historical preaching. The proponents of this kind of preaching argued that Old Testament narratives are not given primarily – to us by God to
HAVING SEEN WHAT THE SCRIPTURES PRINCIPALLY TEACH US TO BELIEVE CONCERNING GOD, IT FOLLOWS TO CONSIDER WHAT THEY REQUIRE AS THE DUTY OF MAN Q. 91. What is the duty
The group continues their discussion of Cornelius Van Til by examining Van Til’s critique of the theology of Karl Barth. Van Til’s two books The New Modernism and Christianity and
1. Those whom God effectually calleth, he also freely justifieth: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous;
Q. 81. What is forbidden in the tenth commandment? A. The tenth commandment forbiddeth all discontentment with our own estate, envying or grieving at the good of our neighbor, and
Q. 81. Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved? A. Assurance of grace and
Cornelius Van Til (1895-1987) developed a unique approach to apologetics which stemmed from a solid foundation in reformed theology and a background in Idealist philosophy. His method has been called
1. All those whom God hath predestinated unto life, and those only, he is pleased, in his appointed and accepted time, effectually to call, by his Word and Spirit, out
Q. 71. What is required in the seventh commandment? A. The seventh commandment requireth the preservation of our own and our neighbor’s chastity, in heart, speech and behavior. Q. 72.
Q. 71. How is justification an act of God’s free grace? A. Although Christ, by his obedience and death, did make a proper, real, and full satisfaction to God’s justice
This episode is an introduction to redemptive-historical preaching. The proponents of this kind of preaching argued that Old Testament narratives are not given primarily – to us by God to
Jacob expects a conflict with Esau but instead ends up wrestling with an unknown assailant, who can clearly best him at any moment. But when that moment comes, Jacob will
Join us in this episode of Christ the Center, where host Camden Bucey engages in a free-flowing yet thoughtful discussion with Dr. Owen Anderson, philosopher and professor of religious studies
Since 2008, we have been taking time around New Year’s Day to bring you some of the top moments from the preceding year. We have several great clips lined up
Join us for a compelling conversation with Dr. Matthew S. Harmon, Professor of New Testament studies at Grace College and Theological Seminary. Camden Bucey engages Dr. Harmon in an exploration
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