1. The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto him as their Creator, yet they could never have any fruition
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the sum of the ten commandments?
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the sum of the ten commandments?
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why was our mediator called Christ?
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why was our mediator called Christ?
In this episode the panel covers the spirituality of the church – its history and its bearing on diaconal ministries, humanitarian efforts, and church/state relations. Participants: Camden Bucey, Jeff Waddington,
1. Our first parents, being seduced by the subtlety and temptation of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased, according to his wise and
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of
Q. 31. With whom was the covenant of grace made? A. The covenant of grace was made with Christ as the second Adam, and in him with all the elect
1. The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto him as their Creator, yet they could never have any fruition
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the sum of the ten commandments?
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the sum of the ten commandments?
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why was our mediator called Christ?
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why was our mediator called Christ?
In this episode the panel covers the spirituality of the church – its history and its bearing on diaconal ministries, humanitarian efforts, and church/state relations. Participants: Camden Bucey, Jeff Waddington,
1. Our first parents, being seduced by the subtlety and temptation of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased, according to his wise and
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of
Q. 31. With whom was the covenant of grace made? A. The covenant of grace was made with Christ as the second Adam, and in him with all the elect
In this episode, we are joined by Jeffrey C. Tuomala, Professor of Law at Liberty University, to examine two landmark U.S. Supreme Court decisions in light of two articles by
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. On today’s episode, we begin to discuss chapter XXVII, “The Lord’s Supper.” We consider the
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. On today’s episode, we continue our discussion of chapter XXVII, “The Lord’s Supper.” We talk
In pp. 77–79 of The Defense of the Faith (first edition), Cornelius Van Til addresses the fundamental differences between Christian and non-Christian perspectives on ethics, particularly focusing on the role
