In Episode 68, Jim Cassidy takes us through Hosea 4, where we see that God is judging his people because of their lack of a knowledge of him. Scripture shows
There are two kinds of wisdom—human and divine. The foolishness of preaching shatters the illusion of human wisdom and displays the wisdom of God, that the believer’s boast should be
In Episode 66, Jim Cassidy opens up Hosea 3, where God commands the prophet to buy his faithless wife back from slavery. This picture of redemption points to Jesus Christ,
In episode 65, Adam York examines Sarah’s laughter and her treatment of Hagar, gleaning from the passage important principles for interpretation. We do not approach Old Testament narratives looking a
In episode 64 we open up Genesis 20 and find a duplicate of what took place eight chapter earlier. To protect himself, Abraham tries to pass off his wife, Sarah,
The preacher should not preach in such a way that draws listeners to his own wisdom, but draws them to place their faith and trust in Christ alone as they
Hosea points to Jesus, who, as the new and final Israel, does not remain under the power of death forever. But Christ is raised from the dead in the vindicating
In a startling episode of fear and worldliness we find the hope of the gospel. Learn how the person and work of Christ can be preached from what seems to
Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of man, and in so doing
The mercy that the Lord shows initially will be undone in judgment. But there is grace, restoration, and redemption for those who repent and trust in Christ. Participants: Jim Cassidy,
In Episode 68, Jim Cassidy takes us through Hosea 4, where we see that God is judging his people because of their lack of a knowledge of him. Scripture shows
There are two kinds of wisdom—human and divine. The foolishness of preaching shatters the illusion of human wisdom and displays the wisdom of God, that the believer’s boast should be
In Episode 66, Jim Cassidy opens up Hosea 3, where God commands the prophet to buy his faithless wife back from slavery. This picture of redemption points to Jesus Christ,
In episode 65, Adam York examines Sarah’s laughter and her treatment of Hagar, gleaning from the passage important principles for interpretation. We do not approach Old Testament narratives looking a
In episode 64 we open up Genesis 20 and find a duplicate of what took place eight chapter earlier. To protect himself, Abraham tries to pass off his wife, Sarah,
The preacher should not preach in such a way that draws listeners to his own wisdom, but draws them to place their faith and trust in Christ alone as they
Hosea points to Jesus, who, as the new and final Israel, does not remain under the power of death forever. But Christ is raised from the dead in the vindicating
In a startling episode of fear and worldliness we find the hope of the gospel. Learn how the person and work of Christ can be preached from what seems to
Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of man, and in so doing
The mercy that the Lord shows initially will be undone in judgment. But there is grace, restoration, and redemption for those who repent and trust in Christ. Participants: Jim Cassidy,
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We continue our discussion of chapter XXVI, “Christian Baptism.” In this episode, we begin
In Reclaiming the ‘Dark Ages’: How the Gospel Light Shone from 500–1500 (Christian Focus), authors Iain Wright and Yannick Imbert challenge the popular Protestant perception of the Middle Ages as
In this episode of Christ the Center, Camden Bucey is joined by a panel of experienced pastors and church planters to discuss the vital role of the ordinary means of
There is a transition that occurs between the ministry of John the Baptist and the Ministry of Jesus. John begins to decrease, and Jesus begins to increase. The Lord Jesus
