David Owen Filson joins us to speak about Dr. J. Oliver Buswell, theologian and former president of Wheaton College and Covenant College and Seminary. Buswell was involved with the early
In this episode, we answer questions from our listeners and discuss a few things we’ve been contemplating recently. We discuss a proposed reading list for the works of Cornelius Van
Moving on from Van Til’s first published criticism of Barth (see the previous six posts entitled In The Beginning) we now consider his first published monograph dedicated entirely to a
When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and man struck me as nothing
This episode was recorded just prior to our 2017 Theology Conference on The Reformation of Apologetics. We discuss the theological approach of scholasticism as it pertains to Thomas Aquinas, the
For Van Til no form of unbelief escapes the charge of rationalism. Irrationalism is only a disguised form of rationalism. But before getting to that, it might help to explain
Last week we talked about Barth’s “absolutely other” god. There we noted how Barth begins with an unknown and unknowable god. In other words, he begins with the god of
It is often said that Barth believed in a god who was “wholly other.” It’s an oft repeated phrase, but rarely understood. Van Til would say “absolutely other.” By that
In chapter 3 of Christian Apologetics Van Til addresses the issue of the “point of contact” (Anknüpfungspunkt). That is to say, the point at which the believer may make contact
Both Van Til and Barth rejected all forms of bare theism. That is, they denied a generic view of God. Both believed this “god” was an idol. This is the
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 54–58 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
John R. Muether speaks about the continued relevance of Meredith G. Kline. This year marks the 100th anniversary of the birth of Meredith G. Kline. We recently hosted our annual
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 48–54 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 43–47. Van Til addresses the unity and diversity within creation before
Lane Tipton speaks about his new course on Van Til’s doctrine of revelation, which is the third course in our Fellowship in Reformed Apologetics. In this course, Dr. Tipton covers:
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 40–43, in which Van Til describes the Christian philosophy of reality. While to
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 33–39 wherein Van Til discusses the doctrine of salvation. Van Til is insistent
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 32–33 wherein Van Til discusses the doctrine of Christ. These are
Ryan Noha brings his collection of Van Til books to the studio for show-and-tell. Join us for a surreal Reformed home shopping network experience. This was recorded in the summer
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Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would
Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O
