
Van Til and the Creator-Creature Relation
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago, the letter demonstrates Van Til’s

On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago, the letter demonstrates Van Til’s

Leonardo De Chirico speaks about evangelical responses and assessments of Roman Catholicism post-Vatican II. Vatican II was an ecumenical council of the Roman Catholic Church held from 1962–1965 and widely

David Owen Filson joins us to speak about Dr. J. Oliver Buswell, theologian and former president of Wheaton College and Covenant College and Seminary.

In this episode, we answer questions from our listeners and discuss a few things we’ve been contemplating recently. We discuss a proposed reading list for the works of Cornelius Van

Moving on from Van Til’s first published criticism of Barth (see the previous six posts entitled In The Beginning) we now consider his first published monograph

When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and man struck me as

This episode was recorded just prior to our 2017 Theology Conference on The Reformation of Apologetics. We discuss the theological approach of scholasticism as it pertains to Thomas Aquinas, the
For Van Til no form of unbelief escapes the charge of rationalism. Irrationalism is only a disguised form of rationalism. But before getting to that, it might help to

Last week we talked about Barth’s “absolutely other” god. There we noted how Barth begins with an unknown and unknowable god. In other words, he begins with the god

It is often said that Barth believed in a god who was “wholly other.” It’s an oft repeated phrase, but rarely understood. Van Til would say “absolutely other.” By that

Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 32–33 wherein Van Til discusses the doctrine of Christ. These are

Ryan Noha brings his collection of Van Til books to the studio for show-and-tell. Join us for a surreal Reformed home shopping network experience. This was recorded in the summer

On pages 29–34 of The Defense of the Faith, Cornelius Van Til continues to describe the basic Reformed doctrines that lay the foundation for his apologetic. It is evident even

Lane Tipton, Carlton Wynne, and Camden Bucey discuss pages 25–29 of Cornelius Van Til’s book, The Defense of the Faith. In this section, Van Til details the doctrine of God

In the spirit of our Vos Group episodes, we begin a concurrent venture into Cornelius Van Til’s book, The Defense of the Faith. Carlton Wynne joins Lane Tipton and Camden

Join Our Community and Engage with Like-Minded Scholars
In 2021, we launched Van Til’s Trinitarian Theology, which was the second free on-demand course in a full curriculum we are developing

On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago, the letter demonstrates Van Til’s

Leonardo De Chirico speaks about evangelical responses and assessments of Roman Catholicism post-Vatican II. Vatican II was an ecumenical council of the Roman Catholic Church held from 1962–1965 and widely

David Owen Filson joins us to speak about Dr. J. Oliver Buswell, theologian and former president of Wheaton College and Covenant College and Seminary.

In this episode, we answer questions from our listeners and discuss a few things we’ve been contemplating recently. We discuss a proposed reading list for the works of Cornelius Van
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Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met