
The Essential Van Til — His Relation to Scholasticism
Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan thought). In short Thomistic dualism

Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan thought). In short Thomistic dualism

The triumph of the eternal decree of God over history is just as much a problem as the triumph of history over the eternal decree. In an attempt to stave

It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But does Barth offer us a

I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am not

In his writings, Van Til used what has now become a defunct moniker to describe an early 20th century theological movement surrounding Karl Barth and Emil Brunner. That moniker is

Going hand-in-hand with what we said in a previous post about rendering God not God, Van Til points up how unbelieving thought assumes a neutral view of reality, and in

Van Til is a master at exegeting unbelief. This is helpful for apologetics. If we do not understand the unbeliever in a biblical way, inevitably our approach to defending the
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.

Following Kuyper and Bavinck, Van Til so emphasized the antithesis between believer and unbeliever that many have concluded that Van Til cuts the unbeliever off from any point of contact

I’ve come again, afresh, to the writings of Cornelius Van Til. Lord willing, my plan is to compose a monograph on Van Til’s critique of Karl Barth over the next

On pages 29–34 of The Defense of the Faith, Cornelius Van Til continues to describe the basic Reformed doctrines that lay the foundation for his apologetic. It is evident even

Lane Tipton, Carlton Wynne, and Camden Bucey discuss pages 25–29 of Cornelius Van Til’s book, The Defense of the Faith. In this section, Van Til details the doctrine of God

In the spirit of our Vos Group episodes, we begin a concurrent venture into Cornelius Van Til’s book, The Defense of the Faith. Carlton Wynne joins Lane Tipton and Camden

Join Our Community and Engage with Like-Minded Scholars In 2021, we launched Van Til’s Trinitarian Theology, which was the second free on-demand course in a full curriculum we are developing as

On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago, the letter demonstrates Van Til’s

Leonardo De Chirico speaks about evangelical responses and assessments of Roman Catholicism post-Vatican II. Vatican II was an ecumenical council of the Roman Catholic Church held from 1962–1965 and widely

David Owen Filson joins us to speak about Dr. J. Oliver Buswell, theologian and former president of Wheaton College and Covenant College and Seminary. Buswell was involved with the early

In this episode, we answer questions from our listeners and discuss a few things we’ve been contemplating recently. We discuss a proposed reading list for the works of Cornelius Van

Moving on from Van Til’s first published criticism of Barth (see the previous six posts entitled In The Beginning) we now consider his first published monograph dedicated entirely to a

When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and man struck me as nothing
Receive notifications about forthcoming events, publications, and other updates. If you provide a US mailing address, we’ll send you a complimentary copy of our print newsletter when we publish the next issue.





Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is

In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would

Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack

Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O