
The Value of Studying B. B. Warfield
Jeff Waddington and Camden Bucey discuss the value of reading and studying the works of B. B. Warfield. Jeff has written an article in our forthcoming newsletter wherein he identifies

Jeff Waddington and Camden Bucey discuss the value of reading and studying the works of B. B. Warfield. Jeff has written an article in our forthcoming newsletter wherein he identifies

This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 3, God and Man. (originally posted October 1, 2019, Episode 174)

Rodrigo Andrés Espinoza and Douglas Clawson speak about Reformed and Presbyterian ministry in the nation of Colombia and specifically, its capital, Bogotá. Rev. Clawson has been visiting and serving in

This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 2, Doctrine.(originally posted September 17, 2019, Episode 172)

Dr. R. Carlton Wynne leads us in a study of Jeremiah 31 and the relationship between the Old and New Covenants. In discussing typology and symbolism, Wynne describes the views

Redemption is the work of the Trinity – Father, Son, and Holy Spirit. This Pauline trinitarian emphasis is something that may be somewhat lacking in modern preaching, but is essential

Dr. David Barry joins us to speak about his book, The Exile of Adam in Romans: The Reversal of the Curse against Adam and Israel in the Substructure of Romans

The Lord pronounces an indictment upon Israel and convicts her of her sins. He also calls her to repentance and to return to him. The coming judgment in exile reminds

This week on Theology Simply Profound, we begin reposting a series of readings of J. Gresham Machen’s 1923 classic book, Christianity and Liberalism. (originally posted August 27, 2019, Episode 169)
Participants:

We take the podcast on the road for three episodes to visit Reformed Theological Seminary in Atlanta, Georgia. In our first episode of the road trip, we speak with Dr.

A survey of several beliefs one cannot consistently hold in addition to believing in the legitimacy of same-sex marriage.
The following was sent in to my local newspaper for consideration in the editorial page (it was, however, rejected by the editor):
In no way do I pretend to represent

In an essay on the importance of Christian scholarship, Machen demonstrated a strong view of the antithesis between believers and unbelievers (so much so that one might be tempted to

Daniel Schrock revisits Cornelius Van Til’s critique of Francis Schaeffer’s apologetic. Van Til has been criticized for his treatment of Schaeffer’s method, but Schrock reminds us that though it may be difficult to carry out polemics in a spirit of Christian love, we cannot assume it prohibits polemics.
In an essay celebrating the 100th anniversary of Cornelius Van Til’s birth, William Edgar compared Francis Schaeffer to Cornelius Van Til. Much has been made about their different approaches to
In this third post on union with Christ (first post here, second post here), I want to highlight some of the realities that spill out from a full understanding of
Many 16th and 17th century theologians understood union with Christ as the context in which the Spirit justifies, adopts, and sanctifies. But what does a list of quotes illustrating the matter accomplish?

Jared Oliphint provides several quotations of Reformed theologians from the 16th and17th century who understood union with Christ as a foundational soteriological category.

Camden Bucey explores basic features of the apostle Paul’s theology, seeing how Christian suffering must be understood in light of Christ’s own suffering and the believers union with Christ by faith.

Believers who have died are with the Lord, but until the Lord returns in glory their souls are separated from their bodies. Is it proper to characterize this separation as form of suffering?
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I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met