
Genesis 30:25–43 — God Gives the Increase
How do you preach a passage as speckled and mottled as this one? We look at a text that at first glance has nothing to say about Christ and see

How do you preach a passage as speckled and mottled as this one? We look at a text that at first glance has nothing to say about Christ and see

This week on Theology Simply Profound, Rob and Bob continue a discussion of John Bunyan’s, The Pilgrim’s Progress, Book 2. In this episode, as the journey continues for Christiana, her children, and the

Roman Catholicism entered the mainstream of American national life the morning following the November 8, 1960 election when John F. Kennedy won and became the president. While it may seem

This week on Theology Simply Profound, Rob and Bob continue a discussion of John Bunyan’s, The Pilgrim’s Progress, Book 2. In this episode, as the journey continues for Christiana, her children, and the

Jeff Waddington reviews A Goodly Heritage: The Secession of 1834 by Cornelis Pronk. In A Goodly Heritage, Cornelis Pronk surveys the history of the Secession of 1834, beginning with the

Danny Olinger delivers an address at the 2021 Reformed Forum Theology Conference. The event was held October 8–9, 2021 at Providence OPC in Pflugerville, Texas. The conference theme was, “The

The beatific vision (1 John 3:2) is the consummation of God’s relationship with his people. While Christians of all traditions acknowledge this blessed future to some degree, there are significant

In this episode, several OPC missionaries discuss theological education in foreign mission fields. Douglas Clawson is associate general secretary for the OPC’s Committee on Foreign Missions. Charles Jackson serves as

This week on Theology Simply Profound, Rob and Bob continue a discussion of John Bunyan’s, The Pilgrim’s Progress, Book 2. In this episode, we discuss what the Pilgrims’ learn about Mr. Not-Right as

Dr. Benjamin L. Gladd, Associate Professor of New Testament at Reformed Theological Seminary in Jackson, Mississippi, speaks about his new Handbook on the Gospels. This book is part of a

A survey of several beliefs one cannot consistently hold in addition to believing in the legitimacy of same-sex marriage.
The following was sent in to my local newspaper for consideration in the editorial page (it was, however, rejected by the editor):
In no way do I pretend to represent

In an essay on the importance of Christian scholarship, Machen demonstrated a strong view of the antithesis between believers and unbelievers (so much so that one might be tempted to

Daniel Schrock revisits Cornelius Van Til’s critique of Francis Schaeffer’s apologetic. Van Til has been criticized for his treatment of Schaeffer’s method, but Schrock reminds us that though it may be difficult to carry out polemics in a spirit of Christian love, we cannot assume it prohibits polemics.
In an essay celebrating the 100th anniversary of Cornelius Van Til’s birth, William Edgar compared Francis Schaeffer to Cornelius Van Til. Much has been made about their different approaches to
In this third post on union with Christ (first post here, second post here), I want to highlight some of the realities that spill out from a full understanding of
Many 16th and 17th century theologians understood union with Christ as the context in which the Spirit justifies, adopts, and sanctifies. But what does a list of quotes illustrating the matter accomplish?

Jared Oliphint provides several quotations of Reformed theologians from the 16th and17th century who understood union with Christ as a foundational soteriological category.

Camden Bucey explores basic features of the apostle Paul’s theology, seeing how Christian suffering must be understood in light of Christ’s own suffering and the believers union with Christ by faith.

Believers who have died are with the Lord, but until the Lord returns in glory their souls are separated from their bodies. Is it proper to characterize this separation as form of suffering?
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts