Van Til is a master at exegeting unbelief. This is helpful for apologetics. If we do not understand the unbeliever in a biblical way, inevitably our approach to defending the
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.
Following Kuyper and Bavinck, Van Til so emphasized the antithesis between believer and unbeliever that many have concluded that Van Til cuts the unbeliever off from any point of contact
I’ve come again, afresh, to the writings of Cornelius Van Til. Lord willing, my plan is to compose a monograph on Van Til’s critique of Karl Barth over the next
The Primacy of the Trinity in Theology In the closing section of Herman Bavinck’s chapter on the Trinity, the Dutch theologian makes some very important and keen observations on the
This morning I was taking my daughter to school when “Walking in a Winter Wonderland” came on the radio. I was surprised to hear, however, an interesting change in the
Being that we do not know the exact year John Knox was born, that means we can stretch out the celebration of his 500th for multiple years! Scholars continue to
The below is a historical preamble written by the session of South Austin Presbyterian Church which explains why the church has a voice to speak to both the state and
The way Barth understands the relation between eternity and time manifests itself in how he answers the theological problem of how the once and for all work of Christ on
Thus far in this series we have looked at the life of Barth as well as begin to explore his theology as well. In particular we have shown how Christ
Van Til is a master at exegeting unbelief. This is helpful for apologetics. If we do not understand the unbeliever in a biblical way, inevitably our approach to defending the
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.
Following Kuyper and Bavinck, Van Til so emphasized the antithesis between believer and unbeliever that many have concluded that Van Til cuts the unbeliever off from any point of contact
I’ve come again, afresh, to the writings of Cornelius Van Til. Lord willing, my plan is to compose a monograph on Van Til’s critique of Karl Barth over the next
The Primacy of the Trinity in Theology In the closing section of Herman Bavinck’s chapter on the Trinity, the Dutch theologian makes some very important and keen observations on the
This morning I was taking my daughter to school when “Walking in a Winter Wonderland” came on the radio. I was surprised to hear, however, an interesting change in the
Being that we do not know the exact year John Knox was born, that means we can stretch out the celebration of his 500th for multiple years! Scholars continue to
The below is a historical preamble written by the session of South Austin Presbyterian Church which explains why the church has a voice to speak to both the state and
The way Barth understands the relation between eternity and time manifests itself in how he answers the theological problem of how the once and for all work of Christ on
Thus far in this series we have looked at the life of Barth as well as begin to explore his theology as well. In particular we have shown how Christ
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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