This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought.
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his
“Christ is All: An Introduction to the Life and Thought of Karl Barth”1 Part I Introduction and Thesis A. Introduction You are reading the first installment of a four part
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Eberhard Busch describes Barth’s approach to theological prolegomena: he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
Bavinck in the first volume of his Reformed Dogmatics is very clear about revelation becoming nature. God reveals himself in, by, and with nature. Bavinck is clear that revelation is not “abstractly
President Obama may some day, if not already, rue the day he compared the Crusades to the current terror tactics of ISIS. But, was his comparison completely off-based? Several well-circulated
A recent firestorm has arisen within the blogosphere concerning an alleged failure by Karl Barth. It was initiated by Matthew Rose over at First Things here, responded to by IVP
John Piper’s recent Richard B. Gaffin, Jr. Lecture at Westminster Theological Seminary was vintage Piper: passionate, learned, articulate, and just right. The connection between Calvinism, sovereign grace, justification by faith
The history of biblical exposition boasts of a rich heritage when it comes to commentaries on Galatians. We cannot list all of the great commentaries here, so I simply offer
This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought.
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his
“Christ is All: An Introduction to the Life and Thought of Karl Barth”1 Part I Introduction and Thesis A. Introduction You are reading the first installment of a four part
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Eberhard Busch describes Barth’s approach to theological prolegomena: he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
Bavinck in the first volume of his Reformed Dogmatics is very clear about revelation becoming nature. God reveals himself in, by, and with nature. Bavinck is clear that revelation is not “abstractly
President Obama may some day, if not already, rue the day he compared the Crusades to the current terror tactics of ISIS. But, was his comparison completely off-based? Several well-circulated
A recent firestorm has arisen within the blogosphere concerning an alleged failure by Karl Barth. It was initiated by Matthew Rose over at First Things here, responded to by IVP
John Piper’s recent Richard B. Gaffin, Jr. Lecture at Westminster Theological Seminary was vintage Piper: passionate, learned, articulate, and just right. The connection between Calvinism, sovereign grace, justification by faith
The history of biblical exposition boasts of a rich heritage when it comes to commentaries on Galatians. We cannot list all of the great commentaries here, so I simply offer
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