In a World of Speech
Snow is the humblest weather. I have the quiet joy of watching it right now, during my favorite time of the day: dawn. The latest nor’easter has shouldered its way
Snow is the humblest weather. I have the quiet joy of watching it right now, during my favorite time of the day: dawn. The latest nor’easter has shouldered its way
The Hebrew-English Old Testament: BHS/ESV. Stuttgart, Germany/Wheaton, IL: German Bible Society/Crossway Books, 2012. pp. 3148. The Greek-English New Testament: N-A28/ESV. Stuttgart, Germany/Wheaton, IL: German Bible Society/Crossway Books, 2012. pp. 1674.
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only in union with Christ by
Paul was a redemptive-historical preacher of the highest order. His theology was founded not on timeless or idealistic truths, but concrete historical events in accordance with their order, progression, and
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the garden-kingdom of God, Adam, the
True life is the enjoyment of the covenant communion bond in face-to-face fellowship with God in his holy kingdom. This is no invention on man’s part, but the God-given reality
Share in suffering as a good soldier of Christ Jesus (2 Tim 2:3). Indeed, all who desire to live a godly life in Christ Jesus will be persecuted (2 Tim 3:12). The identity
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for you on the altar to
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen. 1:11; 2:6; Ps. 104:14; 1
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is “at bottom activistic and
Snow is the humblest weather. I have the quiet joy of watching it right now, during my favorite time of the day: dawn. The latest nor’easter has shouldered its way
The Hebrew-English Old Testament: BHS/ESV. Stuttgart, Germany/Wheaton, IL: German Bible Society/Crossway Books, 2012. pp. 3148. The Greek-English New Testament: N-A28/ESV. Stuttgart, Germany/Wheaton, IL: German Bible Society/Crossway Books, 2012. pp. 1674.
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only in union with Christ by
Paul was a redemptive-historical preacher of the highest order. His theology was founded not on timeless or idealistic truths, but concrete historical events in accordance with their order, progression, and
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the garden-kingdom of God, Adam, the
True life is the enjoyment of the covenant communion bond in face-to-face fellowship with God in his holy kingdom. This is no invention on man’s part, but the God-given reality
Share in suffering as a good soldier of Christ Jesus (2 Tim 2:3). Indeed, all who desire to live a godly life in Christ Jesus will be persecuted (2 Tim 3:12). The identity
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for you on the altar to
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen. 1:11; 2:6; Ps. 104:14; 1
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is “at bottom activistic and
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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