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Previewing Karl Barth and Thomas Aquinas on Analogy
Jim Cassidy previews his address at the 2018 Reformed Forum conference by speaking about Barth on the analogy of being and the analogy of faith and how his views relate
Jim Cassidy previews his address at the 2018 Reformed Forum conference by speaking about Barth on the analogy of being and the analogy of faith and how his views relate
We have compiled a list of suggested reading to help those coming to the 2018 Theology Conference. We realize people like have neither the time nor financial budget to work
“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of Dialecticism. Rome occupies an intermediary
Jim Cassidy and Camden Bucey discuss theological methodology in light of Calvin’s view of natural theology. As a starting point for the discussion, they turn to Thiago M. Silva’s article,
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But does Barth offer us a
Bob LaRocca leads a discuss on Thomas Aquinas’ Second Way. The Second Way is an argument for the existence of God from efficient causes. The flow of the argument is
Bob LaRocca brings Thomas Aquinas’ famous first way to the table. Thomas’ ways have become staples in apologetic discussions. Participants: Bob LaRocca, Jared Oliphint, Jonathan Brack
Christ the Center discusses some aspects of the life and thought of Medieval theologian Thomas Aquinas. Specifically Thomas’ doctrine of God and the nature/grace distinction come in for consideration. Especially
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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