“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of Dialecticism. Rome occupies an intermediary
This week on Theology Simply Profound, Rob had an opportunity to sit down with the Rev. Dr. Ryan M. McGraw to talk about John Owen and his major writings. Following
Jim Cassidy discusses Darren O. Sumner’s book, Karl Barth and the Incarnation: Christology and the Humility of God. Dr. Cassidy wrote a review article on the book in the Fall
Danny Olinger speaks about the life of E. J. Young, long-time Professor of Old Testament at Westminster Theological Seminary. Davis Young has written a wonderful biography of his father, For Me
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is “at bottom activistic and
Jeff Stivason joins us to speak about his article, “Benjamin B. Warfield and True Church Unity,” published in the Westminster Theological Journal 79 (2017): 327–43. He argues that Warfield developed
As we continue to unpack Van Til’s review of Zerbe’s book we come to the second part of the review, which concerns Barth’s epistemology. Van Til opens with an absurd
When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and man struck me as nothing
In the last post we began to consider Van Til’s first published criticism of Barth. It was set in the context of a book review.[1] There we underscored Van Til’s
The adult Sunday school lesson from the Reformed Forum 2017 Theology Conference held at Hope Presbyterian Church (OPC) in Grayslake, Illinois. Participants: Jeff Waddington
“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of Dialecticism. Rome occupies an intermediary
This week on Theology Simply Profound, Rob had an opportunity to sit down with the Rev. Dr. Ryan M. McGraw to talk about John Owen and his major writings. Following
Jim Cassidy discusses Darren O. Sumner’s book, Karl Barth and the Incarnation: Christology and the Humility of God. Dr. Cassidy wrote a review article on the book in the Fall
Danny Olinger speaks about the life of E. J. Young, long-time Professor of Old Testament at Westminster Theological Seminary. Davis Young has written a wonderful biography of his father, For Me
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is “at bottom activistic and
Jeff Stivason joins us to speak about his article, “Benjamin B. Warfield and True Church Unity,” published in the Westminster Theological Journal 79 (2017): 327–43. He argues that Warfield developed
As we continue to unpack Van Til’s review of Zerbe’s book we come to the second part of the review, which concerns Barth’s epistemology. Van Til opens with an absurd
When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and man struck me as nothing
In the last post we began to consider Van Til’s first published criticism of Barth. It was set in the context of a book review.[1] There we underscored Van Til’s
The adult Sunday school lesson from the Reformed Forum 2017 Theology Conference held at Hope Presbyterian Church (OPC) in Grayslake, Illinois. Participants: Jeff Waddington
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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