
The Essential Van Til — The Neo-Orthodox View of the Knowledge of God
In his writings, Van Til used what has now become a defunct moniker to describe an early 20th century theological movement surrounding Karl Barth and Emil Brunner. That moniker is

In his writings, Van Til used what has now become a defunct moniker to describe an early 20th century theological movement surrounding Karl Barth and Emil Brunner. That moniker is

Going hand-in-hand with what we said in a previous post about rendering God not God, Van Til points up how unbelieving thought assumes a neutral view of reality, and in

Jim Cassidy and Camden Bucey revisit Paul Woolley’s article, “Discontent!” as it pertains to the ministry of the church. Woolley presents two forms of discontent in the church that lead

In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In the triune God’s eternal counsel

Van Til is a master at exegeting unbelief. This is helpful for apologetics. If we do not understand the unbeliever in a biblical way, inevitably our approach to defending the

Darryl G. Hart speaks about J. Gresham Machen and his use of media throughout the modernist-fundamentalist controversy. Westminster Seminary Press has recently published a series of radio addresses by Machen
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.

Following Kuyper and Bavinck, Van Til so emphasized the antithesis between believer and unbeliever that many have concluded that Van Til cuts the unbeliever off from any point of contact

I’ve come again, afresh, to the writings of Cornelius Van Til. Lord willing, my plan is to compose a monograph on Van Til’s critique of Karl Barth over the next
Today we welcome Daniel Ragusa, to speak about the Westminster Standards and their teaching of the self-sufficient and self-contained triune God of Scripture. Ragusa begins with Westminster Confession of Faith

In his writings, Van Til used what has now become a defunct moniker to describe an early 20th century theological movement surrounding Karl Barth and Emil Brunner. That moniker is

Going hand-in-hand with what we said in a previous post about rendering God not God, Van Til points up how unbelieving thought assumes a neutral view of reality, and in

Jim Cassidy and Camden Bucey revisit Paul Woolley’s article, “Discontent!” as it pertains to the ministry of the church. Woolley presents two forms of discontent in the church that lead

In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In the triune God’s eternal counsel

Van Til is a master at exegeting unbelief. This is helpful for apologetics. If we do not understand the unbeliever in a biblical way, inevitably our approach to defending the

Darryl G. Hart speaks about J. Gresham Machen and his use of media throughout the modernist-fundamentalist controversy. Westminster Seminary Press has recently published a series of radio addresses by Machen
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.

Following Kuyper and Bavinck, Van Til so emphasized the antithesis between believer and unbeliever that many have concluded that Van Til cuts the unbeliever off from any point of contact

I’ve come again, afresh, to the writings of Cornelius Van Til. Lord willing, my plan is to compose a monograph on Van Til’s critique of Karl Barth over the next
Today we welcome Daniel Ragusa, to speak about the Westminster Standards and their teaching of the self-sufficient and self-contained triune God of Scripture. Ragusa begins with Westminster Confession of Faith
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Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is

In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would

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Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O