In this special two-part episode, we discuss the observation of Christmas. This subject is perennially debated in the Reformed community. Listen as we discuss the historical, theological, and the practical
Patricia Clawson and Diane Olinger speak about the new book from the OPC’s Committee for the Historian. Choosing the Good Portion: Women of the Orthodox Presbyterian Church captures the stories of
Mark Vander Hart and Cornelis P. Venema join us to speak about the Reformed church in Latvia. Mark Vander Hart is Associate Professor of Old Testament Studies at Mid-America Reformed Seminary. Cornelis Venema
Cornelis P. Venema joins us to speak about his book By His Spirit and Word: How Christ Builds His Church (Reformed Fellowship, Inc.). Venema engages in an extended exposition on
East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735.
Participants: David Filson, Jeff Waddington, Nick Batzig
We know that on October 31, 1517 Martin Luther nailed his 95 Theses to the church door in Wittenberg, igniting a continent-wide reformation of the church. But what was he thinking?
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
We speak with Gregg Allison and Chris Castaldo about their excellent book The Unfinished Reformation: What Unites and Divides Catholics and Protestants after 500 Years (Zondervan, 2016). Rev. Dr. Allison is
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
In this special two-part episode, we discuss the observation of Christmas. This subject is perennially debated in the Reformed community. Listen as we discuss the historical, theological, and the practical
Patricia Clawson and Diane Olinger speak about the new book from the OPC’s Committee for the Historian. Choosing the Good Portion: Women of the Orthodox Presbyterian Church captures the stories of
Mark Vander Hart and Cornelis P. Venema join us to speak about the Reformed church in Latvia. Mark Vander Hart is Associate Professor of Old Testament Studies at Mid-America Reformed Seminary. Cornelis Venema
Cornelis P. Venema joins us to speak about his book By His Spirit and Word: How Christ Builds His Church (Reformed Fellowship, Inc.). Venema engages in an extended exposition on
East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735.
Participants: David Filson, Jeff Waddington, Nick Batzig
We know that on October 31, 1517 Martin Luther nailed his 95 Theses to the church door in Wittenberg, igniting a continent-wide reformation of the church. But what was he thinking?
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
We speak with Gregg Allison and Chris Castaldo about their excellent book The Unfinished Reformation: What Unites and Divides Catholics and Protestants after 500 Years (Zondervan, 2016). Rev. Dr. Allison is
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
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Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
