On this week’s episode of Theology Simply Profound, Rob and Bob begin a short series walking through the Letter to the Hebrews interacting on occasion with dispensationalism’s understanding of various
Here’s the big pictures of 1 Corinthians 1 and 2, particularly focusing on the wisdom of God as the doctrinal and ethical antithesis to world, and an introduction to Paul’s
Jim Cassidy and Camden Bucey speak about the relationship between the Old Covenant and New Covenant in the epistle to the Hebrews. Moses was a servant in God’s house, but
In the battle in which we must fight, Jesus is what we need, and Jesus is all we need. Participants: Adam York, Mark A. Winder, Mark Jenkins
Paul appeals to the believers at Corinth to be united, and admonishes them to abandon their factionalism. Paul reminds them that he did not do anything among them that would draw
Our situation calls for serious self-discipline because the days are evil, and joyful celebration because God has rescued us from that evil in Jesus Christ. Participants: Adam York, Glen Clary,
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his baptism was the final opportunity
We welcome Glen Clary as our newest panelist, as he opens Paul’s eucharistic prayer concerning the church of God at Corinth. He centers it around the believer’s union with Christ—the
A remarkable picture of God’s grace given to an undeserving Egyptian woman, is used by the apostle Paul as a divinely inspired allegory of the way in which God operates
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the idea of fulfillment is relatively
On this week’s episode of Theology Simply Profound, Rob and Bob begin a short series walking through the Letter to the Hebrews interacting on occasion with dispensationalism’s understanding of various
Here’s the big pictures of 1 Corinthians 1 and 2, particularly focusing on the wisdom of God as the doctrinal and ethical antithesis to world, and an introduction to Paul’s
Jim Cassidy and Camden Bucey speak about the relationship between the Old Covenant and New Covenant in the epistle to the Hebrews. Moses was a servant in God’s house, but
In the battle in which we must fight, Jesus is what we need, and Jesus is all we need. Participants: Adam York, Mark A. Winder, Mark Jenkins
Paul appeals to the believers at Corinth to be united, and admonishes them to abandon their factionalism. Paul reminds them that he did not do anything among them that would draw
Our situation calls for serious self-discipline because the days are evil, and joyful celebration because God has rescued us from that evil in Jesus Christ. Participants: Adam York, Glen Clary,
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his baptism was the final opportunity
We welcome Glen Clary as our newest panelist, as he opens Paul’s eucharistic prayer concerning the church of God at Corinth. He centers it around the believer’s union with Christ—the
A remarkable picture of God’s grace given to an undeserving Egyptian woman, is used by the apostle Paul as a divinely inspired allegory of the way in which God operates
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the idea of fulfillment is relatively
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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