Here’s the big pictures of 1 Corinthians 1 and 2, particularly focusing on the wisdom of God as the doctrinal and ethical antithesis to world,
Jim Cassidy and Camden Bucey speak about the relationship between the Old Covenant and New Covenant in the epistle to the Hebrews. Moses was a
In the battle in which we must fight, Jesus is what we need, and Jesus is all we need. Participants: Adam York, Mark A. Winder,
Paul appeals to the believers at Corinth to be united, and admonishes them to abandon their factionalism. Paul reminds them that he did not do anything
Our situation calls for serious self-discipline because the days are evil, and joyful celebration because God has rescued us from that evil in Jesus Christ.
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
We welcome Glen Clary as our newest panelist, as he opens Paul’s eucharistic prayer concerning the church of God at Corinth. He centers it around
A remarkable picture of God’s grace given to an undeserving Egyptian woman, is used by the apostle Paul as a divinely inspired allegory of the
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the
Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii +
Here’s the big pictures of 1 Corinthians 1 and 2, particularly focusing on the wisdom of God as the doctrinal and ethical antithesis to world,
Jim Cassidy and Camden Bucey speak about the relationship between the Old Covenant and New Covenant in the epistle to the Hebrews. Moses was a
In the battle in which we must fight, Jesus is what we need, and Jesus is all we need. Participants: Adam York, Mark A. Winder,
Paul appeals to the believers at Corinth to be united, and admonishes them to abandon their factionalism. Paul reminds them that he did not do anything
Our situation calls for serious self-discipline because the days are evil, and joyful celebration because God has rescued us from that evil in Jesus Christ.
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
We welcome Glen Clary as our newest panelist, as he opens Paul’s eucharistic prayer concerning the church of God at Corinth. He centers it around
A remarkable picture of God’s grace given to an undeserving Egyptian woman, is used by the apostle Paul as a divinely inspired allegory of the
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the
Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii +
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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