The stories of Rahab and Achan serve a greater purpose in the book of Joshua when they are understood as literary foils that complement one another and not just as isolated units.
In this episode we discuss God’s promise to Abram—particularly his pledge to grant him a seed, a land, and to give Abram his own divine presence. Participants: Adam York, Mark
Joshua 3-4 takes us on a journey with Israel as she undergoes that monumental transition from the wilderness into the promised land of Canaan by crossing the Jordan River. For three
Dan Ragusa speaks about the United Reformed Churches in North America, biblical theology, and the book of Joshua. Dan is a graduate of Mid-America Reformed Seminary and is currently studying
In this episode we discuss how God called Abram to leave behind his homeland and set out to a land that God would show him. We also consider how such
This is the fifth and final installment in our series on reading the Bible as literature. We first considered what a literary approach looks like and provided a few examples.
We speak about two biblical theological titles from InterVarsity Press including John Goldingay’s Biblical Theology: The God of the Christian Scriptures and Unceasing Kindness: A Biblical Theology of Ruth by Peter Lau
Dr. Richard B. Gaffin, Jr. speaks about Calvin’s views on the Sabbath. In this conversation, we look to Dr. Gaffin’s book Calvin and the Sabbath: The Controversy of Applying the Fourth
This is our fourth article in a series on reading the Bible as literature. We first summarized and provided examples of a literary approach to the Bible. In our second and third articles
In this episode we discuss the gathering in Genesis 11 to build a city and tower for the name of man. This chapter provides many themes that will be explored
The stories of Rahab and Achan serve a greater purpose in the book of Joshua when they are understood as literary foils that complement one another and not just as isolated units.
In this episode we discuss God’s promise to Abram—particularly his pledge to grant him a seed, a land, and to give Abram his own divine presence. Participants: Adam York, Mark
Joshua 3-4 takes us on a journey with Israel as she undergoes that monumental transition from the wilderness into the promised land of Canaan by crossing the Jordan River. For three
Dan Ragusa speaks about the United Reformed Churches in North America, biblical theology, and the book of Joshua. Dan is a graduate of Mid-America Reformed Seminary and is currently studying
In this episode we discuss how God called Abram to leave behind his homeland and set out to a land that God would show him. We also consider how such
This is the fifth and final installment in our series on reading the Bible as literature. We first considered what a literary approach looks like and provided a few examples.
We speak about two biblical theological titles from InterVarsity Press including John Goldingay’s Biblical Theology: The God of the Christian Scriptures and Unceasing Kindness: A Biblical Theology of Ruth by Peter Lau
Dr. Richard B. Gaffin, Jr. speaks about Calvin’s views on the Sabbath. In this conversation, we look to Dr. Gaffin’s book Calvin and the Sabbath: The Controversy of Applying the Fourth
This is our fourth article in a series on reading the Bible as literature. We first summarized and provided examples of a literary approach to the Bible. In our second and third articles
In this episode we discuss the gathering in Genesis 11 to build a city and tower for the name of man. This chapter provides many themes that will be explored
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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