Seeing Christ in all of Scripture means seeing Scripture as Christ teaches you to. In Luke 24:25–27, Jesus appears to his disciples after his resurrection, and he tells them that
John R. Muether speaks about the continued relevance of Meredith G. Kline. This year marks the 100th anniversary of the birth of Meredith G. Kline. We recently hosted our annual
Hosea 13 contains mostly words of rebuke and condemnation. But there is good news there as well. The Lord rebukes his son, Israel, whom he called out of Egypt, for
Mark Winder previews his upcoming course on Zephaniah wherein he will discuss the prophecy in its context, and in doing so examine how the prophet utilizes protological themes to construct
Lane Tipton and Camden Bucey turn to pages 289–296 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos introduces several significant interpretive practices which are
Adam York joins Camden Bucey to speak about the two age construction found throughout Scripture and especially in the Pauline epistles. Scripture frequently speaks of “this age” and “the age
In this episode, Rob and Bob continue a series on familiar psalms that we are drawn to more than others for one reason or another. This week we bring our
In this episode, Rob and Bob continue a series on familiar psalms that we are drawn to more than others for one reason or another. This week we continue our
In this episode, Rob and Bob continue a series on familiar psalms that we are drawn to more than others for one reason or another. This week we begin a
In this episode, Rob and Bob continue a series on familiar psalms that we tend to be drawn to more than others for one reason or another. Psalm 2 is
Seeing Christ in all of Scripture means seeing Scripture as Christ teaches you to. In Luke 24:25–27, Jesus appears to his disciples after his resurrection, and he tells them that
John R. Muether speaks about the continued relevance of Meredith G. Kline. This year marks the 100th anniversary of the birth of Meredith G. Kline. We recently hosted our annual
Hosea 13 contains mostly words of rebuke and condemnation. But there is good news there as well. The Lord rebukes his son, Israel, whom he called out of Egypt, for
Mark Winder previews his upcoming course on Zephaniah wherein he will discuss the prophecy in its context, and in doing so examine how the prophet utilizes protological themes to construct
Lane Tipton and Camden Bucey turn to pages 289–296 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos introduces several significant interpretive practices which are
Adam York joins Camden Bucey to speak about the two age construction found throughout Scripture and especially in the Pauline epistles. Scripture frequently speaks of “this age” and “the age
In this episode, Rob and Bob continue a series on familiar psalms that we are drawn to more than others for one reason or another. This week we bring our
In this episode, Rob and Bob continue a series on familiar psalms that we are drawn to more than others for one reason or another. This week we continue our
In this episode, Rob and Bob continue a series on familiar psalms that we are drawn to more than others for one reason or another. This week we begin a
In this episode, Rob and Bob continue a series on familiar psalms that we tend to be drawn to more than others for one reason or another. Psalm 2 is
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
