We discuss the doctrine of the covenant of works, including its biblical basis (Gen. 2:15–17 et al) as well as common objections to it. The Reformed tradition has spoken of
This week on Theology Simply Profound, Rob and Bob pick up their discussion of the Kingdom of God and the Four-fold Estate of Man reflecting on the disciples expectations of the
William Reddinger speaks about strands of resistance theory in the American Revolution, considering Lockean, Continental, and Anglo interpretations of Romans 13. Dr. Reddinger has authored “The American Revolution, Romans 13,
For the 200th episode of Theology Simply Profound, Bob begins a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. In
We turn to pp. 234–235 of Vos’s book, Biblical Theology, to speak about the nature and attributes of God as understand by the Old Testament prophets. Participants: Camden Bucey, Lane G.
There are certain passages in Scripture that effortlessly rocket our thoughts and affections into the heavenlies where Christ is. Paul’s letters are brimming with such passages: Colossians 1:15-20, Ephesians 1:3-14, 1 Corinthians 15:42-49, Philippians
Cornelis P. Venema joins us to speak about his book By His Spirit and Word: How Christ Builds His Church (Reformed Fellowship, Inc.). Venema engages in an extended exposition on the
Why are we afraid to be Reformed and Presbyterian when we teach church government and pastoral theology in our seminaries? I realize that not all seminaries that self-identify as Reformed
“Image-bearing means becoming fully human, not becoming divine.” In the opening chapters of her book None Like Him, Jen Wilkin gives us two lists: Only God Is God Is (and
We continue our #VosGroup series by opening pages 135–137 of Vos’ book Biblical Theology: Old and New Testaments to consider the Decalogue and the second commandment. 1 And God spoke all these words,
East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735. Participants: David Filson, Jeff Waddington, Nick Batzig
We know that on October 31, 1517 Martin Luther nailed his 95 Theses to the church door in Wittenberg, igniting a continent-wide reformation of the church. But what was he thinking?
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
We speak with Gregg Allison and Chris Castaldo about their excellent book The Unfinished Reformation: What Unites and Divides Catholics and Protestants after 500 Years (Zondervan, 2016). Rev. Dr. Allison is
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
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The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would
Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
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