In our treatment of the doctrine of the image of God, then, we must highlight, in accordance with Scripture and the Reformed confession, the idea that a human being does
Rev. Dr. Kevin Chiarot introduces and offers a critical look into the influential Christology of T. F. Torrance, who among other things taught that the Son of God assumed a
The way Barth understands the relation between eternity and time manifests itself in how he answers the theological problem of how the once and for all work of Christ on
We celebrate the four-hundredth episode with our founders. Jeff Waddington, Jim Cassidy, and Camden Bucey recorded the first episode of Christ the Center in January 2008, and now they gather
Today we speak with Dr. K. Scott Oliphint, Professor of Apologetics and Systematic Theology at Westminster Theological Seminary in Philadelphia, Pennsylvania about Cornelius Van Til’s book Common Grace and the Gospel (P&R
The development, in rationalist systems of the eighteenth century, of a truly foundational natural theology represents a basic alteration of perspective and a loss, not an outgrowth or further refinement,
Introduction The following is a response to Scott Swain’s post at Reformation21, “Theses on Natural Theology.” But it is more than that. I take the opportunity, in interaction with Swain,
Marcus Peter Johnson joins us once again to talk about Christology and soteriology. With his colleague Dr. John C. Clark, Dr. Johnson has co-authored The Incarnation of God: The Mystery of
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he
This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought.
In our treatment of the doctrine of the image of God, then, we must highlight, in accordance with Scripture and the Reformed confession, the idea that a human being does
Rev. Dr. Kevin Chiarot introduces and offers a critical look into the influential Christology of T. F. Torrance, who among other things taught that the Son of God assumed a
The way Barth understands the relation between eternity and time manifests itself in how he answers the theological problem of how the once and for all work of Christ on
We celebrate the four-hundredth episode with our founders. Jeff Waddington, Jim Cassidy, and Camden Bucey recorded the first episode of Christ the Center in January 2008, and now they gather
Today we speak with Dr. K. Scott Oliphint, Professor of Apologetics and Systematic Theology at Westminster Theological Seminary in Philadelphia, Pennsylvania about Cornelius Van Til’s book Common Grace and the Gospel (P&R
The development, in rationalist systems of the eighteenth century, of a truly foundational natural theology represents a basic alteration of perspective and a loss, not an outgrowth or further refinement,
Introduction The following is a response to Scott Swain’s post at Reformation21, “Theses on Natural Theology.” But it is more than that. I take the opportunity, in interaction with Swain,
Marcus Peter Johnson joins us once again to talk about Christology and soteriology. With his colleague Dr. John C. Clark, Dr. Johnson has co-authored The Incarnation of God: The Mystery of
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he
This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought.
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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