Highlights from 2018
As is our annual custom, we’ve selected several clips from the episodes we released over the last year. We spoke with many people and had many fascinating conversations. I hope
As is our annual custom, we’ve selected several clips from the episodes we released over the last year. We spoke with many people and had many fascinating conversations. I hope
Danny Olinger speaks about the life and thought of Geerhardus Vos. Richard B. Gaffin, Jr. has identified Vos as the father of Reformed biblical theology and we take the time
The preacher should not preach in such a way that draws listeners to his own wisdom, but draws them to place their faith and trust in Christ alone as they
In a startling episode of fear and worldliness we find the hope of the gospel. Learn how the person and work of Christ can be preached from what seems to
Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of man, and in so doing
Lot serves as a paradigm or picture of the salvation of sinners and judgment upon unbelievers. Sinners are not saved because they suddenly figure out God’s mercy and come running
In Episode 57, we see that despite oncoming judgment, the passage underscores the deep relationship between God and Abraham. It is covenantal at its core. Participants: Adam York, Mark A.
Theologians often speak of regeneration, the work of the Holy Spirit to bring someone to the new birth. But the Westminster Standards speak of effectual calling as the work of
In the battle in which we must fight, Jesus is what we need, and Jesus is all we need. Participants: Adam York, Mark A. Winder, Mark Jenkins
The impeccability of Christ is an important, though debated point. It involves not only the sinlessness of our savior, but whether it was possible for him to sin. As we
As is our annual custom, we’ve selected several clips from the episodes we released over the last year. We spoke with many people and had many fascinating conversations. I hope
Danny Olinger speaks about the life and thought of Geerhardus Vos. Richard B. Gaffin, Jr. has identified Vos as the father of Reformed biblical theology and we take the time
The preacher should not preach in such a way that draws listeners to his own wisdom, but draws them to place their faith and trust in Christ alone as they
In a startling episode of fear and worldliness we find the hope of the gospel. Learn how the person and work of Christ can be preached from what seems to
Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of man, and in so doing
Lot serves as a paradigm or picture of the salvation of sinners and judgment upon unbelievers. Sinners are not saved because they suddenly figure out God’s mercy and come running
In Episode 57, we see that despite oncoming judgment, the passage underscores the deep relationship between God and Abraham. It is covenantal at its core. Participants: Adam York, Mark A.
Theologians often speak of regeneration, the work of the Holy Spirit to bring someone to the new birth. But the Westminster Standards speak of effectual calling as the work of
In the battle in which we must fight, Jesus is what we need, and Jesus is all we need. Participants: Adam York, Mark A. Winder, Mark Jenkins
The impeccability of Christ is an important, though debated point. It involves not only the sinlessness of our savior, but whether it was possible for him to sin. As we
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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