The apostle Paul uses the metaphor of a building to describe the people of God. What is the significance of this metaphor, and what are the implications of that, particularly
What does it mean to be predestined, and to what end does God predestine his people? Robert Arendale joins us again in an exposition of this important passage, including a
This section of Genesis showcases an alarming lack of dependence upon God, which results in deception and contention in Jacob’s family. Here we see the foundation laid for much of
The Apostle Paul wrote to the believers in Ephesus to remind them of the “unsearchable riches” of Christ (3:8). That is, he writes to remind the Christians living in that
Jacob’s search for a bride parallels two other searches, all of which point us to Christ who offers the water of life and becomes a servant to secure his bride.
In Hosea 10 the prophet likens Israel to a vineyard and and garden – but not a very fruitful one. In fact, her covenants with the nations has given rise
Occasionally the New Testament provides a direct connection to the words of the Old, pointing like a bright beacon to the person of Christ. We find that is the case
Although Jacob and Esau both show themselves unworthy to inherit the covenant promises, we see, through two theological paradigms—the offspring and the land—that God Almighty will lead his people to
Matthew’s account of the visit of the Magi is not exactly the story as we know it from our cultural Christmas traditions. The response of these wisemen to the birth
In today’s episode we look at Matthew’s account of the genesis of Jesus. In this account of his birth story Matthew draws our attention to the particular perspective of Joseph,
The apostle Paul uses the metaphor of a building to describe the people of God. What is the significance of this metaphor, and what are the implications of that, particularly
What does it mean to be predestined, and to what end does God predestine his people? Robert Arendale joins us again in an exposition of this important passage, including a
This section of Genesis showcases an alarming lack of dependence upon God, which results in deception and contention in Jacob’s family. Here we see the foundation laid for much of
The Apostle Paul wrote to the believers in Ephesus to remind them of the “unsearchable riches” of Christ (3:8). That is, he writes to remind the Christians living in that
Jacob’s search for a bride parallels two other searches, all of which point us to Christ who offers the water of life and becomes a servant to secure his bride.
In Hosea 10 the prophet likens Israel to a vineyard and and garden – but not a very fruitful one. In fact, her covenants with the nations has given rise
Occasionally the New Testament provides a direct connection to the words of the Old, pointing like a bright beacon to the person of Christ. We find that is the case
Although Jacob and Esau both show themselves unworthy to inherit the covenant promises, we see, through two theological paradigms—the offspring and the land—that God Almighty will lead his people to
Matthew’s account of the visit of the Magi is not exactly the story as we know it from our cultural Christmas traditions. The response of these wisemen to the birth
In today’s episode we look at Matthew’s account of the genesis of Jesus. In this account of his birth story Matthew draws our attention to the particular perspective of Joseph,
In this episode, Danny Olinger and Camden Bucey explore a pivotal moment in the history of American Presbyterianism: the Special Commission of 1925 and its investigation into the doctrinal unrest
In this episode of Christ the Center, we’re joined by Kurt Vetterli, pastor of an ERKWB congregation in Basel, and Florian Weicken, pastor of an EPCEW congregation in Zürich, for
In this installment of our Vos Group series, Camden Bucey welcomes Lane Tipton back to the studio for an in-depth discussion on Geerhardus Vos’s Biblical Theology (pp. 372–374), focusing on
In this episode of Christ the Center, Camden Bucey welcomes Dr. J. Brandon Burks, pastor of Christ Reformed Church (URCNA) in Florence, Kentucky, to discuss his recent article published in
