C. N. Willborn speaks about the spirituality of the church, the doctrine which affirms that the Church is a spiritual institution with spiritual aims. It is not administered according to
As we begin 2021 with our first episode, Rob and Bob reflect upon memorials, resolutions, and remembering in the Christian life.
Participants: Rob McKenzie, Robert Tarullo
Since Christ the Center began nearly thirteen years ago, we have taken time to look back on the highlights of the year. Continuing the update to our tradition from last year,
As we look forward to walking through Part 2 of John Bunyan’s, The Pilgrim’s Progress, we repost our second episode from Part 1. Enjoy! This week on Theology Simply Profound, Rob and
One of the highlights of the Christmas season is singing the Christmas hymns. Singing songs about the nativity of Jesus is one of the oldest traditions in the Christian church, and
In Genesis 26, God confirms the covenant promise to Isaac—the heart of which is “I will be with you.” In this episode, we see how God not only keeps this
As we look forward to walking through Part 2 of John Bunyan’s, The Pilgrim’s Progress, we repost our first episode on Part 1. Enjoy! This week on Theology Simply Profound,
Harrison Perkins discusses the theology and historical context of James Ussher with particular attention to the development of the confessional understanding of the covenant of works. Ussher was the Church of
On this special episode of Theology Simply Profound, Rob and Bob ask that you pray for Dr. Benjamin L. Gladd, associate professor of New Testament at Reformed Theological Seminary, as
For the 5th Annual Christmas Special of Theology Simply Profound, Rob and Bob wish you a very sanitized and socially distanced Christmas 2020.
Participants: Rob McKenzie, Robert
The Kaiser Family Foundation has released their study of the use of media among 8 to 18 year olds. The figures are simply astounding. Just to highlight a few of
Sections
16. What view to be taken of the Trinity. The form of Christian baptism proves that there are in one essence. The Arian and Macedonian heresies. 17. Of the
Dr. Scott Oliphint, Professor of Apologetics and Systematic Theology at Westminster Theological Seminary, talks about how we are to relate philosophy, apologetics, and doctrine of Scripture to each other. This
Passages from the New Testament in which the Son is acknowledged to be the Lord of Hosts, the Judge of the world, the God of glory, the Creator of the
The following is an excerpt from John Owen’s The Glory of Christ. John Owen sheds great light on the theological and practical implications of the second commandment in the midst
Dr. Scott Oliphint, Professor of Apologetics and Systematic Theology at Westminster Theological Seminary, talks about how we are to relate philosophy, apologetics, and doctrine of Scripture to each other. This
In this episode of Theology on the Go, we treat one of the most basic doctrines of Christianity: the Creator/creature distinction and its implications.
Dr. Scott Oliphint, Professor of Apologetics and Systematic Theology at Westminster Theological Seminary, talks about how we are to relate philosophy, apologetics, and doctrine of Scripture to each other.
Nick Batzig preaches at New Covenant Presbyterian Church (PCA) in Richmond Hill, GA.
After the definition of the term follows a definition and explanation of the thing meant by it. The distinction of Persons.
Proofs of the eternal Deity of the Son. The
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I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
