In 1904, the same year Herman Bavinck published Christian Worldview, Bavinck published a book titled Christelijke wetenschap (Christian Science) in which he commented on a movement to “build science . . . on
In the field of Reformed apologetics we sometimes speak about the antithesis. The antithesis is a theological principle that is meant to describe the difference between believers and unbelievers. There
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 48–54 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 43–47. Van Til addresses the unity and diversity within creation before
The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining the truth of Christianity, you
It’s that time of year again. Since 2008, we have been taking a beat around New Year’s Day to bring you some of the top moments from the preceding year.
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 40–43, in which Van Til describes the Christian philosophy of reality. While to
Roman Catholicism entered the mainstream of American national life the morning following the November 8, 1960 election when John F. Kennedy won and became the president. While it may seem
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 33–39 wherein Van Til discusses the doctrine of salvation. Van Til is insistent
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 32–33 wherein Van Til discusses the doctrine of Christ. These are
In 1904, the same year Herman Bavinck published Christian Worldview, Bavinck published a book titled Christelijke wetenschap (Christian Science) in which he commented on a movement to “build science . . . on
In the field of Reformed apologetics we sometimes speak about the antithesis. The antithesis is a theological principle that is meant to describe the difference between believers and unbelievers. There
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 48–54 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 43–47. Van Til addresses the unity and diversity within creation before
The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining the truth of Christianity, you
It’s that time of year again. Since 2008, we have been taking a beat around New Year’s Day to bring you some of the top moments from the preceding year.
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 40–43, in which Van Til describes the Christian philosophy of reality. While to
Roman Catholicism entered the mainstream of American national life the morning following the November 8, 1960 election when John F. Kennedy won and became the president. While it may seem
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 33–39 wherein Van Til discusses the doctrine of salvation. Van Til is insistent
Carlton Wynne, Lane Tipton, and Camden Bucey open Cornelius Van Til’s book, The Defense of the Faith to pages 32–33 wherein Van Til discusses the doctrine of Christ. These are
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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