
The Philosophy of David Hume
Dr. James N. Anderson speaks about the philosophy of David Hume, one of the foremost thinkers of the Western tradition. Hume is well known for
Dr. James N. Anderson speaks about the philosophy of David Hume, one of the foremost thinkers of the Western tradition. Hume is well known for
Cory Brock and Nathaniel Gray Sutanto speak about Herman Bavinck’s Philosophy of Revelation (Hendrickson Publishers). Drs. Brock and Sutanto have edited a new annotated edition of Bavinck’s
In this episode, Rev. Andrew Compton, Assistant Professor of Old Testament Studies at Mid-America Reformed Seminary, speaks about the book of Proverbs. While many have
Dan Ragusa speaks about Herman Bavinck’s Trinitarian theology and its implications for a revelational epistemology and worldview. Bavinck argues for an organic connection between general
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed
Nathaniel Gray Sutanto speaks to us about his paper “Two Theological Accounts of Logic: Theistic Conceptual Realism and a Reformed Archetype-Ectype Model,” published in the International
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity
In an article discussing the theology of Albert Ritschl, Herman Bavinck writes that throughout history Christian theology “fashioned for herself a philosophy or appropriated an existing
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished
Dr. James N. Anderson speaks about the philosophy of David Hume, one of the foremost thinkers of the Western tradition. Hume is well known for
Cory Brock and Nathaniel Gray Sutanto speak about Herman Bavinck’s Philosophy of Revelation (Hendrickson Publishers). Drs. Brock and Sutanto have edited a new annotated edition of Bavinck’s
In this episode, Rev. Andrew Compton, Assistant Professor of Old Testament Studies at Mid-America Reformed Seminary, speaks about the book of Proverbs. While many have
Dan Ragusa speaks about Herman Bavinck’s Trinitarian theology and its implications for a revelational epistemology and worldview. Bavinck argues for an organic connection between general
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed
Nathaniel Gray Sutanto speaks to us about his paper “Two Theological Accounts of Logic: Theistic Conceptual Realism and a Reformed Archetype-Ectype Model,” published in the International
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity
In an article discussing the theology of Albert Ritschl, Herman Bavinck writes that throughout history Christian theology “fashioned for herself a philosophy or appropriated an existing
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
I recently watched The Two Popes, a film written by Anthony McCarten and directed by Fernando Meirelles available on Netflix. The movie recounts the relationship
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
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