It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But does Barth offer us a
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am not
Who says Van Til is impractical? I would argue that Van Til in all his writing always has an eye towards the church. All of his theologizing, all of his
In his writings, Van Til used what has now become a defunct moniker to describe an early 20th century theological movement surrounding Karl Barth and Emil Brunner. That moniker is
Going hand-in-hand with what we said in a previous post about rendering God not God, Van Til points up how unbelieving thought assumes a neutral view of reality, and in
Van Til is a master at exegeting unbelief. This is helpful for apologetics. If we do not understand the unbeliever in a biblical way, inevitably our approach to defending the
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.
Following Kuyper and Bavinck, Van Til so emphasized the antithesis between believer and unbeliever that many have concluded that Van Til cuts the unbeliever off from any point of contact
I’ve come again, afresh, to the writings of Cornelius Van Til. Lord willing, my plan is to compose a monograph on Van Til’s critique of Karl Barth over the next
Today we welcome Daniel Ragusa, to speak about the Westminster Standards and their teaching of the self-sufficient and self-contained triune God of Scripture. Ragusa begins with Westminster Confession of Faith
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But does Barth offer us a
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am not
Who says Van Til is impractical? I would argue that Van Til in all his writing always has an eye towards the church. All of his theologizing, all of his
In his writings, Van Til used what has now become a defunct moniker to describe an early 20th century theological movement surrounding Karl Barth and Emil Brunner. That moniker is
Going hand-in-hand with what we said in a previous post about rendering God not God, Van Til points up how unbelieving thought assumes a neutral view of reality, and in
Van Til is a master at exegeting unbelief. This is helpful for apologetics. If we do not understand the unbeliever in a biblical way, inevitably our approach to defending the
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.
Following Kuyper and Bavinck, Van Til so emphasized the antithesis between believer and unbeliever that many have concluded that Van Til cuts the unbeliever off from any point of contact
I’ve come again, afresh, to the writings of Cornelius Van Til. Lord willing, my plan is to compose a monograph on Van Til’s critique of Karl Barth over the next
Today we welcome Daniel Ragusa, to speak about the Westminster Standards and their teaching of the self-sufficient and self-contained triune God of Scripture. Ragusa begins with Westminster Confession of Faith
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Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would
Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O
