On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
We speak with William Boekestein about the Swiss reformer, Ulrich Zwingli. Ulrich Zwingli was a leader of the Reformation in Switzerland. His efforts in reforming doctrine and practice serve as examples
Related Media Listen to a lecture by Sinclair Ferguson entitled The Theology of Calvin in His Institutes. Requires a free account at Westminster Theological Seminary Listen to a 34 part course by
Learning is an important part of Christian stewardship. You have been given a mind, and God desires that we grow in our understanding of him and his gospel. Growing as
We begin the New Year with a look at some of our best clips from 2013. Listen to the full episodes of the clips we’ve chosen to include by using
Publisher’s Description an·ti·no·mi·an (noun)— One who holds that under the gospel dispensation of grace the moral law is of no use or obligation because faith alone is necessary to salvation.
Publisher’s Description This briskly told history of Reformed Protestantism takes these churches through their entire 500-year history–from sixteenth-century Zurich and Geneva to modern locations as far flung as Seoul and
Sections 1. The intellect and will of the whole man corrupt. The term flesh applies not only to the sensual, but also to the higher part of the soul. This demonstrated from
Sections 21. Fourth argument. Scripture ascribes the glory of our adoption and salvation to God only. The human intellect blind as to heavenly things until it is illuminated. Disposal of
Dr. K. Scott Oliphint reviews Calvin, Classical Trinitarianism, and the Aseity of the Son by Brannon Ellis and published by Oxford University Press. In this excellent volume, Ellis investigates the
Sections 14-20 14. The power of the intellect, secondly, with regard to the arts. Particular gifts in this respect conferred on individuals, and attesting the grace of God. 15. The
Sections 9. The language of the ancient writers on the subject of Free Will is, with the exception of that of Augustine, almost unintelligible. Still they set little or no
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In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
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